The terrible Secret of Maya
We are going to touch here on one of the most hermetic Mysteries that 
exist, which is the one that refers to Maya, the illusion of the real. But 
such hermeticism does not obey this time, as in many well-known occult 
hoaxes, to the mere desire to veil a sacred symbol, that is to say, to
the intention of making the truth represented by the sacred symbol 
esoteric. What happens in this case is that maya is the word that 
designates a terrible secret, one of those ideas capable of 
upsetting the most balanced and rational mind. For this reason, the 
secret of maya has been completely veiled. And if we decide to 
reveal it here, because it is necessary to explain the theory of the 
archemonic technique, we will do so after a clear warning.
We suggest to the reader, in fact, that even if he has learned Maya's 
secret, he should not dwell too much on this idea, for it can have 
unforeseeable and disastrous consequences, especially if the reader 
finds himself in a situation where he is not aware of the secret of Maya's 
secret.
imbued with the preceding text on the Fundamentals of the 
Hyperborean Wisdom. Only the awakened virya has the means to 
operate safely with the secret of maya. The reader, while
Therefore, he can try to awaken from the Great Delusion by adopting 
the luciferic graceful attitude described in Part Two. By that path he will 
at last succeed in becoming an awakened virya: only then will he be 
able to dwell safely in the Terrible Secret of Maya.
Of course, we will expose the secret of Maya ANALOGICALLY, based 
on the structural model developed in this work: the objective will be that 
the terrible idea IS IN-DUCED by the analogical example.
Let us begin, then, without forgetting at any moment the strict ana logical correspondences that exist between microcosm and macrocosm.
When the cultural subject of the pasu thinks of a system of cultural 
structure, according to what we have seen, he/she CAN NOTE IT IN
ANY ONE OF THE MULTIPLE PLANES OF MEANING THAT INTERSECT THE
ITS EXTENSIVE AXIS XX. Each of these planes corresponds to the 
meaningful context of a language, a context within which, the language 
system can be used as a language.
xx thought, acquires CONCEPTUAL meaning. THE CONCEPT of a system 
xx is, thus, the meaning noticed in the plane of a contextual language. On 
the other hand, the system xx CAN BE THOUGHT by the cultural subject 
because it SUBSISTS IN PAST-CENDENT TIME.
Well then, let us now look at things FROM THE POINT OF VIEW OF THE 
DEMIURGE THE ONE, whose consciousness, transcendent time, is 
diffused isotropically in all successive entities, except in those internal 
directions of immanent time. According to the hermetic correspondence 
between macrocosm and microcosm, the Demiurge must also perform an 
operation analogous to that of "thinking a system". But what
is "a system" for the Demiur-go? Answer: ALL CULTURE OR 
SUPERSTRUCTURE OF CULTURAL FACTS. Indeed, as will be explained in 
Part Two and has already been advanced in the article "H".
of the subsection "Func. of the Estruc. Cult.", the meaning-postor 
presence of man transforms the designated entities into objects.
These are organized in the world into superstructures of cultural 
facts. In these superstructures, which subsist in transcendent time, 
man, pasu or lost virya, is usually integrated as a structural 
"element". This is because the body of the lost virya is only a 
potential microcosm, subsisting in transcendent time.
Leaving the detailed explanation of the superstructures for a later date, 
the important point to note at this point is that
they determine AN EXTERNAL FORM DENO-MINED "CULTURE", which can 
be "thought" by the Demiurge as a "system". By establishing
the corresponding analogies are valid here the same properties that we 
attribute to the cultural subject: the Demiurge, first of all, is capable of
to note integrates the superstructure or to effect a SYSTEMATIC 
REDUCTION, going, for example, from a collection of cultural objects and 
a plurality of superstructured microcosms, to the
consideration of ONLY ONE MICROCOSM as a "system", furthermore, given a 
given culture, the Demiur-go MAY NOTE IT IN
DIFFERENT "SPACES OF MEANING" AND ENCODE IT IN AS MANY "SPACES OF MEANING" 
AS POSSIBLE.
CONTEXTUAL SUPERLANGUAGES. Naturally, at the level of consciousness of 
the Demiurge, the "planes of signification" of structure
The cultural facts are analogous to "spaces of signification" of the 
superstructures of cultural facts.
This is the secret of maya, now revealed by means of the
structural analogy: EVERY CULTURAL ENTITY IN THE UNIVERSE, BE IT A CULTURAL 
OBJECT OR A POTENTIAL MI-CROCOSM, OR A SUPERSTRUCTURE INTEGRATING 
THEM, EXISTS SIMULTANEOUSLY IN UNCONTAINABLE MACROCOSMIC SPACES OF 
SIGNIFICATION. AND, IN EACH OF THESE PLANES OF EXISTENCE, THE CULTURAL 
ENTITY SIGNIFIES A SUPERCONCEPT OF THE
DEMIURGE, THAT IS, ITS MEANING IS DETERMINED BY THE CONTEXTUAL FRAMEWORK 
OF A MACROCOSMIC SUPERLENGUAGE. Surely, in this
At this point in the exposition, the reader's heart must refuse to admit 
the consequences inferred from maya's secret. However, the reader's
it is too obvious to deny it: WHO LIVES INTEGRATED IN A CULTURE ONLY 
PERCEIVES A MINIMUM ASPECT OF REALITY. THE WORLD
THE HOUSE, THE NEIGHBORHOOD, THE CITY, THE COUNTRY, THE CONTINENT, 
THE PLANET, THE SOLAR SYSTEM, THE GALAXY, THE UNIVERSE, ETC., WHERE 
LIFE TAKES PLACE IS ONLY THE CONTEXT OF A SUPERCONCEPT OF THE 
DEMIURGE.
EVERYTHING THAT SURROUNDS US AND THAT WE BELIEVE TO BE A UNIQUE AND 
STABLE WORLD, ARE, IN TRUTH, NOTHING MORE THAN ASPECTS OF THE CONTEXT 
OF A SUPERCONCEPT; A SUPERCONCEPT TOGETHER WITH COUNTLESS OTHER 
ASPECTS OF A SUPERCONCEPT.
SU-PERCONCEPTS
WE ARE ALSO IN CONTACT WITH COUNTLESS OTHER CONTEXTUAL WORLDS IN WHICH 
WE EXIST SIMULTANEOUSLY.
The pasu, and even the lost virya, perceive only one world of the 
many in which they exist simultaneously: their habitual one, in which 
they are stable only because they are integrated into rigid 
superstructures of external entities or "cultures". That is why the
Hyperborean Wisdom calls the reality of a habitual world the Great 
Deception: because the daily context conceals and hides the
plurivocity that ontic existence develops in the multiple spaces of 
macrocosmic signification.
A culture, or superstructure, is a "system" that can be noted by the 
Demiurge in multiple spaces of signification; each
significant notation is a superconcept, i.e., an ASPECT,
FACETTE, PROFILE, etc., of that culture. This means that among
contiguous super-concepts, not too oblique, will only be noted
SMALL DIFFERENCES: considering, for example, the city of Buenos 
Aires as the context of a super-concept, we can assume the existence of 
another contiguous superconcept with a Buenos Aires in
in which the obelisk does not exist; or another without highways. And if in that
In the context in which we live, we can also conceive of a world in which our 
mother is the twin sister of a sculptor, or a sculptor's sister.
IN WHICH SOME OF OUR BELOVED ONES DO NOT EXIST OR HAVE NEVER EXISTED; 
etc.
This leads us to the following question: Is CONSCIOUS transit between 
two contiguous superconcepts possible, that is to say, could it happen 
that a lost virya is displaced from his contextual world to a contiguous 
world, very similar, but with appreciable differences? Answer: Yes, that 
is precisely the terrible thing.
The possibility faced by those who decide to purify their blood and set 
out on the path back to the Origin: the veil of maya may then fall and 
reality may become distorted at many points, as if the whole world 
were conspiring to plunge them into hallucination and insanity. And 
not only this; if the virya has not adopted a suitable state of alertness, 
if he does not move in the right Kairos and with the right strategy, he 
could find himself transported to a highly oblique context, that is to 
say, to a world of completely strange and unknown characteristics, 
where a thousand unsuspected dangers would defeat his purpose of 
spiritual liberation.
All of this, which is nothing more than a reaction called
SECOND IN-TENTION OF THE DEMIURGE, can happen to anyone who dares 
to penetrate into the secret of Maya without counting on the principles
The strategic strategies necessary to counteract it: for example, THE 
PRINCIPLE OF THE CLOSET, in the pursuit of which this section 
slides.
Summarizing, the secret of maya tells us that, after a systematic 
reduction, every potential microcosm or lost virya can be noticed by the 
Demiurge, as a meaningful superconcept in the usual context of a 
macrocosmic superlanguage: such a context is, of course, the everyday 
world of the virya. But the secret of Maya
tells us more: IN AN EXTENSIVE AXIS OF THE POTENTIAL MICROCOSM, 
ANALOGUE TO THE XX AXIS OF A SIS-THEME, UNCONTAINABLE SPACES OF
SIGNIFICANCE: the usual context gives meaning to the microcosm in 
only one such space, i.e., in a super-concept. However, the potential 
microcosm exists simultaneously in a l l spaces of signification 
intersecting the xx-axis. Therefore,
when the blood purity of the virya produces the dissolution of the 
illusion of Maya, it is not improbable that the Demiurge makes a last 
attempt to keep him within the confusion of the Great Deception: then 
it can happen the ho-rorous fact that the usual context of the world is 
transformed according to the characteristic mode of some oblique and 
unknown space; the psychic structures are, thus, put to the test, 
submitted to the tremendous tension of warning.
the cultural non-correspondence between the schemes of known 
entities and the concrete entities existing in the new context; the world 
becomes hallucinatory, without the soulic subject being able to 
distinguish clearly where the imaginary ends and the real begins; and 
in the face of such a changing orb, faced with unstable entities whose 
meaning is unreasonably altered, the reason of the virya usually 
proves impotent to establish the RELATIONSHIPS that constitute its 
essential function: and without the relations of the entity and between 
entities, without the equilibrium of the RATIO, it would not be long 
before
in the coming of insanity. Unless, of course, the awakened virya has the 
graceful will and sufficient knowledge about
the archemonic technique to STRATEGICALLY ISOLATE from the 
demented context.
IV THE FOUR AGES
"The first of all was the GOLDEN AGE, which without coercion, 
without law, practiced faith and justice by itself. It ignored the
punishment and fear, and no threatening words were seen engraved 
in public, in bronze, to be read, and the suppliant multitude did not 
tremble in the presence of their judge, but were safe without defender. 
The pine had not yet been cut down in their mountains and had not 
yet descended to the liquid plain to visit a world
foreigners and mortals had known no other coastlines than those of 
their own country.
The cities were not yet surrounded by deep moats; there were no long 
trumpets, no horns of curved bronze, no helmets, no
swords; without need of soldiers, the nations passed safely their 
pleasant leisures. The earth itself, free from all burdens, not cleft
by the hoe or wounded by the plow, it gave of everything by itself; 
and content with the food it produced without anything forcing it, 
the men gathered the strawberry trees, wild strawberries, fruits of 
the
dogwoods, blackberries that clung to the thorny brambles and acorns 
that had fallen from the copious tree of Jupiter. Spring was eternal 
and the gentle Zephyrs caressed with their warm breaths the flowers 
born without seed. Also the earth, which had not been tilled, produced 
crops and the uncultivated field was covered with fruitful ears; rivers 
of milk and rivers of nectar flowed and from the green oak the golden 
honey was distilled".
"After the world was under the rule of Jupiter once Saturn was sent to 
the tenebrous Tartarus, came the SILVER AGE, inferior to that of Gold, 
but greater than that of the yellowish
bronze. Jupiter shortened the time of the ancient spring and, by 
means of winter, summer, fickle autumn and shortened spring, 
divided the year into four seasons. Then, for the first time, he 
scorched the air impregnated with fire and the ice, hardened by the 
winds, was in suspense. Then, for the first time, men entered their 
houses; those houses were grottoes of thick foliage and branches 
entwined with bark. It was then, too, that the seeds of Ceres were 
driven into the long furrows and the oxen groaned under the weight 
of the yoke."
"After this came the third, the BRONZE AGE, fiercer in its natural 
conditions and more ready for terrible combats, not being, however, 
perverse".
"The last was that which had the hardness of iron; in this Age of so 
vile a metal all manner of crimes appeared; modesty, truth and good 
faith fled and fraud, perfidy, treachery, violence and the unbridled 
passion of riches took their place. The sailor gave his sails to the 
winds he did not yet know enough of, and the timbers of the ships, 
which for a long time had been on the heights of the mountains, were 
thrown into the unknown waters, and the surveying song pointed out 
long limits to the
earth, once common, like the light of the sun and the air. And not 
only did they demand from the fertile earth the crops and food due, 
but they penetrated into its bowels and plucked out the treasures 
that
excited all the evils, which she had buried and hidden in the shadow 
of the Styx. And already the harmful iron had appeared and
gold, much more harmful than iron; war appears, which fights with 
each of the two, and with its bloody hand waves the resounding 
weapons. One lives by rapine; the host is not sure of the guest, nor 
the father-in-law of his son-in-law; concord between brothers is also 
rare. The husband plots the wife's doom, and the wife her husband's; 
terrible stepmothers mix insidious poisons; the son, before his time, 
learns the father's age. The vanquished piety lies on the ground and 
the maiden Astrea, the last of the immortals, leaves the earth soaked 
in blood".
In this story of Ovid, and in others like it, people have tried to see 
the memory of human prehistory and the confirmation of the 
glaciations, which is not entirely wrong. But, under the cloak of 
myths and legends, the aforementioned concept can be clearly 
seen: at the beginning a Golden Age, which is a degraded idea of 
the "Origin", and then three "Ages", Silver, Bronze and
Iron, in which man accentuates more and more his spiritual decadence. 
And this concept, underlying the shell of the myth, is clearly 
hyperborean, as we have said.
In India, so culturally punished by the "Masters of Wisdom" of Chang 
Shambhala, a solution to the evident fall of humanity into materialism 
has been given by incorporating the four ages in their eternal cycles 
of return.
The "Ages" are SATYA YUGA (Golden Age), TRETA YUGA (Silver), 
DVAPARA YUGA (Bronze) and KALY YUGA (Iron); of course, these four 
"YUGAS" or "AGES" form a CHATUR YUGA, which repeats itself eternally in 
the different manvantaras or periods of manifestation of the Demiurge. The 
"fall" is here justified for
to facilitate new Karmic "ascents" within the sinister Plan of Evolution, 
which has its concrete expression in the Manus or psychoid Archetypes. 
But this is only a cultural maneuver
of the Masters of Chang Shambala, who have sown confusion in the 
hyperborean traditions of the ancient Aryans: the "fall" is true and there is 
no person who has survived the "fall" of the ancient Aryans.
the "nights" that follow the "Days of Manifestation", be they Yugas or 
manvantaras, when the Demiurge, like a horrifying monster, reabsorbs 
the famous "material creation" into its substance.
Of particular importance to us will be the concept of Kaly Yuga, the 
esoteric equivalent of the Aegean Iron Age, which we will discuss in 
the twelfth volume of the Hyperborean Wisdom. We will only add, 
here, two words about the "Golden Age".
As we have said, the "Golden Age" is an exoteric figure, founded on 
the perception of the hyperborean Origin of the spirit. But perhaps it is 
useful to clarify why in the different civilizations the image of the 
"earthly paradise", which is an immanent idea, always appears linked 
to this imitation of the "Origin", which is a transcendent idea. For 
example, in the Epic of Gilgamesh a paradise inhabited by Enkidu is 
described; and so is "the garden of the Hesperides" or "the Elysian 
Fields" in the Greek myths; not to mention the Bible or Aryana Vaiji, 
the paradise of the Parsees, etc.
The following hyperborean criterion should be adopted here: 1º. "the fall".
of primordial man, and all the myths that allude to it, refer in a 
distorted way to the chaining of the Eternal Spirit to matter; its 
captivity and slavery to the work of the Demiurge. There is, then, a 
veiled reference to "Origin".
2º. The "earthly paradise" IS A MEMORY OF PASU. In effect: when the 
Siddhas enter the Solar System they find on Earth a hominid, ancestor of the 
pasu, who was everything that the Demiurge and
their devas had been able to accomplish after millions of years
of "evolutionary deployment" of the Manu. But this wretched 
creature, which perhaps for that reason did not evolve, was, in a
true "paradise", enjoying happily and under the care of the Devas. 
After the betrayal of the Siddhas, because of the genetic key, the 
Pasu began to "evolve" more quickly due to the contribution of the 
hyperborean lineage and the captivity of the Spirits coming from
Venus. However, the memory of that Era of complete happiness and total 
idiocy was preserved in his genetic memories. According to
We previously stated that "the Hyperborean Spirit is necessary in 
the Demiurge's Plans because it is a maker of culture": it is enough 
to observe the qualitative and formal richness of the myths of the 
Golden Age to prove it. In such cultural hybrids, the primitive, animal 
images of the pasu have been transformed into a "mythical", that is 
to say, archetypal form thanks to
their "adaptation" to the superior patterns of the Hyperborean Race. 
Only in this way can there be "evolution"; when a cultural structure is
capable of containing assertions (symbols) that make possible the 
process of the psychoid archetypes. In the "myths" of the Golden Age,
better than in any other, this double content, which is the basis of 
"culture" (and the proof of the treachery of the
Siddhas of the Tenebrous Face): a genetic memory of the pasu 
(the "earthly paradise") and a blood memory of the hyperborean 
spirit (the "divine Origin"); their "combination" gives the different 
myths about the Golden Age.
ADVERTISING
Strategic Disadvantage.
It is now understood, after knowing the Terrible Secret of Maya, the 
scope of the previous question. The archemonic technique cannot 
consist in the mere cutting of a plane, in the enclosure of any area of the 
world, since the reality of the Valplads is not a stable ambit; on the 
contrary, "the world" entails the Secret of Maya:
a plurivocity of spaces of signification in which the virya,
its potential microcosm, has an effective existence; the won square
The enemy must be, then, a PLURIDIMENTIONAL SPACE that integrally 
contains the microcosm and avoids all possibility of
attack, alteration or mutilation, by the Demiurge, through the oblique 
spaces.
This is where the mathematical expression we gave to make the fencing 
principle intuitive loses its validity: "every closed curve divides
its plan into two parts"; this formula, it is obvious, ONLY DESCRIBES
A QUALITY OF THE FENCE PRESENT IN A FEW ADJACENT SPACES.
For what happens in those spaces where a curve any-whatever,
for example, a circle CANNOT BE DEFINED? Answer: that the circle will 
lack existence, "contextual meaning", i.e. it will not
will fulfill its isolating function, leaving the virya in that space,
defenseless against enemy attack. Such a state of defenselessness is 
called STRATEGIC DISADVANTAGE.
In our novel "The Strange Adventure..." strategic disadvantage is defined in 
terms that are worth remembering "...analogically, strategic disadvantage is 
equivalent to the WEAK POINT ON A WALL; it is the desperate case of 
those who, having been besieged by the
enemy in a walled square, they are shocked to find that it is incapable of 
resisting enemy pressure and is ready to
yielding at a WEAK POINT. The disaster that follows the fall of the 
Square is analogous, also, to the loss of reason in a virya with 
insufficient egoic will to maintain equilibrium during subsequent 
irrational states of consciousness. That is to say: madness. On the 
other hand, the fall of a stronghold is as much a victory for the 
besieger as it is a defeat for the besieged. The besieged is co responsible for the fall because he has failed in the strategic law that 
says: "one should never raise an encirclement if one does not have 
the means to defend it". The strategic fence (arquémona) separates 
the virya from the world,
giving him the NECESSARY TIME to go to his CHARISMATIC CENTER. On one 
side of it is the world of the Demiurge with its formidable evolutionary and 
synarchic strategy; on the other, the virya, the authentic
monk-warrior, Grail-warrior, determined to reach the Truth".
"Let us measure the forces at play: on the encirclement converge, 
on the one hand, the Demiurge's Si-narchic Strategy and, on the 
other hand, the
The virya's HYPERBORNE strategy, which depends for its realization 
on the fearlessness and courage that is risked to attain the
center; in synthesis, the success of the HYPERBorean Strategy 
depends on the blood purity of the virya".
"Finally let us add that, when an encirclement has been raised, which 
has irritated the enemy and led him to concentrate terrible
forces for its demise, it is not easy to proceed to the
original situation of absence of conflict WITHOUT BEING AT A 
STRATEGIC DISADVANTAGE. Indeed, when war has been declared, and 
the enemy has shifted its forces, there are two alternatives: either one
the combat by resisting the enemy's siege while searching for
Another door to exit, or the fight is avoided by deferring actions and 
ignoring the enemy pressure. In this second case, the enemy will increase 
the pressure in such a way that finally the walls will give way and disaster 
will be inevitable; the strategy has failed.
because it has been replaced during the actions. Let us explain better. 
When a virya erects a fence, within the framework of the
a HYPERBORN STRATEGY, TO INITIATE THE CONQUEST OF VRIL, its
Strategy allows you only ONE alternative: OPEN THE INSIDE DOOR to 
circumvent the deployment of demonic forces. Only one
alternati-va. The opposite is simply a change in the way in which the
Strategy; and even CLAUSEWITZ knew this: NO ONE CAN CHANGE STRATEGY IN THE 
MIDDLE OF THE GUE-RRA WITHOUT RISKING SERIOUS
LOSSES. In conventional warfare the maximum that is admitted of a 
Strategy is that it offers alternative tactics, but never that it can be 
changed in itself, which would mean in reality A CHANGE OF 
OBJECTIVE (inadmissible possibility in a HYPERBORNE Strategy) that 
would raise severe doubts about the capacity of the General Staff that 
planned it and even about the validity of the justification that must 
always be provided for having adopted the warlike path".
In analogical concepts, but clearly conveying the dangers of the
the paragraph quoted above reveals the precarious situation of the
STRATEGIC DISADVANTAGE in which any virya that fails to apply the 
principle of encirclement would be left with a STRATEGIC DISADVANTAGE.
The terrible secret of maya has shown us that the hedge CANNOT BE 
ANY CURVE but a "universal principle", whose meaning, expressed by 
the corresponding sign, is meaningful IN ALL POSSIBLE WORLDS OF 
THE DEMIURGO. Hence our previous warnings about the necessity for 
the awakened Self to FORCE BY DECEIT, that is, STRATEGICALLY, its 
cultural subject to rationally represent, as a myth or sacred symbol, the 
archetypal principle of the hedge. However, the search for the principle of
The fence will still require some reflections in other articles, especially 
to show, with allegories, the way in which the Siddhas of Agartha try to 
initiate charismatically, every virya, in the archemonic technique.
ADVERTISING
G - Weapons of the awakened virya.
The awakened virya is a hero who has declared war on the 
Demiurge to fulfill a strategic objective: to achieve the liberation of 
the Spirit. In this struggle, he has decided to occupy a corner of the 
Valplads, to make himself strong in a square, and, from this 
position, to cover the strategic distance that separates him from 
the Vril. With the use of the archemonic technique, he effectively 
establishes himself in a strategic space, behind the symbolic walls 
of the encirclement.
infinite. A SITZKRIEG, a war of siege, is thus posed, in which the 
Strategies of each side confront each other. The virya must now 
defend the place, hold the siege, otherwise he will be annihilated. 
But what means does he use for it? it is worth saying
what are the weapons of the virya, hyperborean warrior?
The awakened virya, in effect, IS A WARRIOR WHO MUST CONQUER SPACE AND 
TIME, "TAKING ALL THE HEAVENS BY ASSAULT", BEFORE
TRANSMUTING INTO SIDDHA BERSERKR: for this action he must 
undoubtedly have at his disposal an important arsenal. Although it is beyond 
the scope of these "Fundamentals of the Hyperborean Wisdom" to give a 
detailed description of such weapons, we can nevertheless refer to them as 
follows
to its generic function. First of all let us say, then, that THE WEAPONS OF 
THE VIRYA ARE THE RUNES. And what are the runes? Answer: RUNES 
have been called by the ancient Germans to the Signs that every 
Hyperborean Guide of humanity gives to his viryas so that they may act in
the magical war against the Demiurge. This has been so, at all times, 
since Christ Lucifer deposited the Graal in the Valplads. Only Wotan, 
the Racial Guide of the Germans, provided the Signs to his people 
under the name of RUNES, in relatively recent historical times, so that 
such weapons are universally known by that de-nomination.
The most popularized runes, those using the futhark or fupark 
alphabets, are only a minimal part of the runic arsenal. The sign of 
Origin, for example, from which the swastika rune is derived by 
mutilation and deformation, has no alphabetic function despite being 
the most powerful rune in existence. This sign, also known as
as the Rune of Origin or Rune of Gold, IS THE PROJECTION OF THE SYMBOL OF 
ORIGIN, THAT IS, OF THE SYMBOL WHERE THE INFINITE SELF IS REFLECTED.
Precisely, the projection of the Rune of Origin on the beginning of 
the fence generates the strategic space of the archimona.
In general, runes are grouped into two classes: ARCHETYPICAL AND 
NONOLOGICAL; but both groups have in common the fact that they DO 
NOT
WERE DISCOVERED BY THE VIRYAS BUT WERE PROVIDED TO THEM BY THE VIRYAS BY 
THE
SIDDHAS OF AGARTHA. In other words: when the viryas received the 
runes from the hands of Wotan, the gnoseological dependence that they 
maintained with the de-miurgic designs of the entities was definitively 
broken by the inheritance of the pasu: the objective of the purpose.
The destiny of the pasu constituted a hereditary and irresistible 
tendency that impelled the viryas to evolve under the confu-sion of 
the lost Self, following to the letter the plans of the Demiurge 
written in the design of the supra-finality of the entities; the destiny 
of the lost virya was, then, similar to that of the pasu: The destiny 
of the lost virya was, then, similar to that of the pasu: no more 
could he have known the universal archetypes or any other reality 
that was not previously determined by the suprafinality of the 
entities; the revelation of Wotan came to fill this gap: on the one 
hand, the "archetypal runes" allow the "lost virya" to know the 
universal archetypes or any other reality that was not previously 
determined by the suprafinality of the entities.
to describe schematically every universal Archetype, that is to say,
allow us to know the UNIVER-SAL WORDS, NOT INVERTED BY THE ARCHETISTIC 
MEMORY, WHICH CONSTITUTE THE ACOUSTIC KABALA OF THE GREAT
On the other hand, the "noological runes", among which is the 
Rune of Origin, are uncreated signs, that is, signs without any 
correspondence with the archetypal plane.
Armed with such an arsenal, the virya will now be able to OPERATE 
EFFECTIVELY ON THE ONTICAL REALITY: the unstable spaces of 
signification of the macrocosm will be FIXED IN THEIR MEANING BY 
EXPRESSION OF THE APPROPRIATE RUNE; the de-signs of the entities 
whose meaning tries to be altered by the Second Intention of the Demiurge,
so that they do not correspond to the known outlines of the structure
cultural, will be RESIG-NED FOR THE EXPRESSION OF THE CORRECT RUNE; and,
finally, the expression of the Rune of Origin applied on the principle of 
the fence will allow to create a strategic space LO
SAFE ENOUGH TO OCCUPY IT AND TO RESIST IN IT WITHOUT DANGER.
In order to demonstrate what the typical warlike attitude of the 
awakened virya consists of, nothing seems better than to refer to his 
ALERT STATE.
Such a state of alertness, which must be permanent, is maintained by the
following form: EVERY OBJECT, REAL OR IDEAL, NATURAL OR CULTURAL, 
CONCRETE OR ABSTRACT, ETC., I.E., EVERY OBJECTIVE ENTITY, WHICH FALLS
UNDER THE PERCEPTION OF THE AWAKENED VIRYA, IT IS IMMEDIATELY ENCIRCLED 
IN THE STRATEGIC AREA OF AN ARCHIMONY AND CONVENIENTLY RESIGNED. Y
this the awakened virya does AT ALL TIMES, WITH ANY OBJECT THAT 
PRESENTS ITSELF, in such a way that it is usually stated metaphorically mind: THE AWAKENED VIRYA HAS THE ARCHEMONE IN HIS EYES; HE SEES 
THROUGH IT; WHETHER HIS EYES LOOK, WHETHER HIS LIPS SPEAK, WHETHER 
HIS EARS
THE ENTITY IS IN- MEDIATELY ENCIRCLED AND RESIGNED; SUCH IS THE PERMANENT 
STRATEGIC ALERTNESS OF THE AWAKENED VIRYA.
ADVERTISING
The Pasu Strategy and the Hyperborean Strategy.
Now, the Categorical Response can be put in a more 
understandable dimension if we go a little deeper into the
properties of each Strategy. First of all, let us begin by stressing that a Pasu 
Strategy, such as the one followed by the
The native species of the allegory, is based fundamentally on the 
NOION OF TERRITORY, which is nothing more than the intuition of 
the principle of encirclement. This principle, which as we have 
explained is archetypal, is found in many animal species, especially in 
birds and higher mammals, incorporated as an instinctive behavior 
pattern: particularly notable is the territo-rial instinct of
primates who, like the hominids, are found in branches very close to 
the phylogenetic trunk of the pasu. This shows that the animal man, 
the pasu, has inherited by evolution the principle of the fence, which 
is an archetype that initially intervenes as an instinctive pattern but 
which reason later interprets and schematizes in the cultural 
structure as a principle.
mathematical. It goes without saying that some deviant currents of 
hyperborean racism, which are unaware of the infinite spiritual condition
of the virya, and even the eternal Spirit itself, do not hesitate to rely 
on Ethology and to ally themselves with Darwinian evolutionism, 
playing into the hands of the Synarchy. In their eagerness to justify 
at all costs the myth of private property, these "racist biologists" 
who ignore that the Spirit does not evolve but is perfect and eternal, 
motivated by a naive and irritating class egoism, try to affirm a line 
that starts from the territorial instinct, becomes concrete with the 
dominion of the territory, consolidates with the "property instinct", 
perpetuates itself in the family and the community, and finally leads 
to the Nation and the "property instinct".
to the "patriotic instinct" of nationalism. Well, we are going to
to ratify that all this is true: BUT IT IS TRUE FOR THE PASU. Indeed, 
unless one suffers from an exceptional impurity of blood, one will not fail 
to notice that the foregoing ideas smack of suprafinali to design, to evolutionary plan, to archetypes, to devic hierarchies, 
in short, to the Demiurge's intention. And what is the failure of the
famous biological racism? Answer: IN THE TOTAL AU-SENCE OF THE 
CONCEPT OF MYSTICS.
That is why the Hyperborean Wisdom advises to apply to all suspicious 
racism the following critical guideline: "IF RACISM IS MYSTICAL
THEN HE IS HYPERBOREAN AND SPIRITUAL; OTHERWISE, HE IS NOT. AND 
WHOEVER SUSTAINS A RACISM WITHOUT MYSTICISM, EVEN IF HE DECLARES HIS 
PURITY OF BLOOD, IS NOTHING MORE THAN A VILE DECEIVER, OR A REAL 
DECEIVER, AT THE SERVICE OF INFAMOUS OLIGARCHIES WHOSE UNCONFESSABLE 
AIMS ARE THE
SAME AS THOSE OF THE JEWISH SYNARCHY. But these harsh words 
deserve a clarification: what is to be understood by racism with
Mystic? Answer: racism is mystical when it is charismatic because, as 
we saw in the article The Golden Cord, "MYSTICISM IS
A FORM DETERMINED BY A BEING: THE CHARISMA"; and Charisma is a
The "acausal agent that connects all viryas by the fact of their common 
origin, by their hyperborean lineage, in a "charismatic linkage" that 
recognizes a center or principle in the hyperborean leader or Führer, 
that is to say, in the virya of purest blood. MYSTICISM GENERATES
THE NATURAL FACT OF THE "ARISTOCRACY OF THE BLOOD", WHICH DOES NOT 
NECESSARILY PASS THROUGH A SOCIAL CLASS OR A CASTE: UNLESS THE 
SOCIETY IS ORGANIZED ON THE BASIS OF THE "UNIVERSAL EMPIRE STRATEGY" 
OF THE HYPERBOREAN SIDD-HAS, WHICH WILL BE STUDIED IN THE SECOND 
PART. On
summary: if there is a charismatic leader there is Mystique and if there is 
Mystique there is an effective aristocracy of blood, RECOGNIZED BY THE 
PEOPLE: ONE
ARISTOCRACY THAT DOES NOT NEED TO BE PROVEN WITH TITLES AND COATS OF 
ARMS, AN ARISTOCRACY THAT IS NOURISHED BY THE PEOPLE THAT SUSTAINS IT 
AND THAT FULFILLS ITS ROLE OF BRINGING THEM TOGETHER CHARISMATICALLY, 
PROMOTING PURITY OF BLOOD AND THE ELEVATION OF THE MATERIAL AND 
SPIRITUAL MISERY IN WHICH THEY LIVE.
ENCOUNTERS. On the contrary, if there is no leader there is no Mystique and if there is no
There can be no legitimate aristocracy, no matter how many titles it may 
claim, but the sinister oligarchic bastards of our times, allied materially 
and spiritually to Judaism.
usurer and corruptor.
Only a charismatic leader gives legitimacy to an aristocracy of blood; 
and only if there is a leader and a true aristocracy IS IT LICITABLE 
TO UNITE
BLOOD AND SOIL. From this arises the "hyperborean right of conquest", 
which is not based on physical force but on the purity of blood, in
the spiritual right to reign over degraded peoples without Mystique, 
who have lost all authority over the territory they occupy. Without a 
leader, without Mystique, without an aristocracy, the soil does not
means nothing, that is to say, nothing spiritual, nothing that aims at the 
material liberation of the Spirit; without these conditions, however, the 
soil means a great deal to the pasu, because when it is massively, 
republicanly, democratically associated, it can better fulfill the objective 
of its purpose. An example of all this was recently given to us by the 
Führer, when he charismatically legitimized the only blood aristocracy 
of the twentieth century, that is, the SS, whose members, had they had 
enough time, would have given a transcendent meaning to man's 
relationship with the soil based on an authentic hyperborean racism: 
spiritual, and not merely biologistic.
It is not the case of repeating here themes that are sufficiently 
developed in other of our works, such as the "Treatise of Psychosocial 
Strategy of the SS". But it is good to re-remember a concept already 
anticipated, which comes from the theories of the war exposed in
This work: FOR THE PASU WAR IS THE WAY THE ARCHETYPES RE-.
From such a "war" between psychoid archetypes, whose manifestations on 
the physical plane involve the animal species in continuous conflicts that 
point to natural selection.
The observations and conclusions of ethology, erroneously 
assimilated by materialistic and myopic racism, are based on the 
observations and conclusions of ethology and evolution. The main 
fact discovered by ethological science is rigorously true: the pasu is 
a man-animal.
essentially TERRITORIAL, i.e., one that is used to choosing territories, 
occupying and defending them, and knows how to limit them
with demarcation signs and also how to recognize the borders of other 
people's territories; precisely the main source of conflicts.
in human communities, according to Ethology, is the violation of 
territorial space, whether individual or collective, of
similar to what happens in other animal species. This is true, we 
repeat, but it is a blind struggle between psychoid archetypes, a 
dialectic of nature, an evolutionary plan, an entelechial tendency: to 
pretend to elevate this fact to the supreme principle of racism is pure 
blindness and foolishness.
But behind this error of naive racism lies a more serious cause, 
inherent in the ever-closer darkness of the Kaly Yuga: it is the 
ignorance of the Strategy "O" that the Siddhas of Agartha carry out to 
counteract the Plan of the Demiurge and the Traitor Sidd-has, which 
will be exposed in the Second Part. This Strategy, which counts with 
the presence of the Graal, aims to provide the communities of viryas 
with the necessary and sufficient elements for their charismatic 
leaders to attempt a joint purification of the entire racial community, 
TRANSMUTING AND
OVERCOMING THE ANIMALISTIC TENDENCIES OF THE STRUGGLING PASU, IN THE 
BLOOD,
WITH THE HERITAGE OF THE HYPERBOREAN LINEAGE. The Loyal 
Siddhas, for this purpose, teach the secret ways of liberation of Wisdom.
Hyperborean, among them the path of strategic opposition that 
we have been examining. Such ways allow the leaders, or the 
elites of awakened viryas who secretly second them, to trace the
Hyperborean Strategies. Then the leaders lead the peoples towards the 
biological mutation that aims at their elevation.
spiritual, but which CAN ONLY BE GIVEN IN THE FRAMEWORK OF A 
MYSTIC, often by declaring total war on the Enemy, or by waging war against 
the Enemy.
as an instrument of blood purification, as a means to collectively 
generate the ESSENTIAL HOSTILITY that turns man into a hero. Of 
course, this "war" is not even similar to the territorial conflict of the 
pasu and should not be confused. Just as
the "animal aggressiveness" exhibited by the pasu to defend his 
territory is not related to the essential hostility of the Spirit, nor is 
it arrived at by a refinement of the former, but rather by the latter.
On the contrary, both types of warfare are essentially different and 
opposite. It could not be otherwise since one tends to concretize the 
entelechy of the pasu, to fulfill the macrocosmic objective of its purpose 
by getting the captive Spirit to elevate it in the animal scale by 
evolution, and the other tends to liberate the captive Spirit by evolution, 
and the other tends to liberate the captive Spirit by evolution.
the captive Spirit, with which such a sinister Plan is definitively 
broken. Both antagonistic concepts of war are derived from the 
Pasu Strategy and the Hyperborean Strategy, but, and this we will 
not tire of affirming, only with the latter, "within the framework of a 
Mystique", the fact of the Hyperborean Race is given: the people 
together with their leader, together with the charismatic center that 
identifies the Hyperborean Race.
metaphysically men by the common Origin in the blood, by the 
hyperborean lineage. Otherwise there is only biological "race", mere 
genetic differences of the chromosomes that reveal the archetypal 
Plans of each species, that is to say, the chemical codification of
an aspect of the ontic designs of living species
The best way to clarify the difference between both Strategies is to 
refer back to the principle of encirclement and the Symbol of Origin. 
The pasu is a territorial animal because it uses all levels of its 
psychic, rational, cultural and conscious structure,
the beginning of the encirclement, often without recognizing it abstractly 
as such. The virya, who inherits the biological part of the pasu, when
This "lost" virya, like this one, uses the principle of the fence: for 
example to separate an outside from an inside, a bottom from a 
form, a continent from a content, etc., and, of course, to fulfill the 
territorial function, the REVIER, which consists in projecting a sign 
of the fence and to put sense in an exclusive preserve, in a region 
that will be occu-pated, marked and defended. Up to this point, the 
lost virya does not deviate from the ethological laws and hence the 
confusion of the biologist racists. But the virya is an essentially dual 
entity: in his being coexists, together with his soul nature, the 
transcendent manifestation of the Spirit, the "I" that reflects to a 
greater or lesser extent the Infinite Self. That is to say, in the virya 
coexists an animal inheritance and a hyperborean inheritance. 
When he "awakens", when the charismatic linkage of the Golden 
Cord puts him in contact with the Loyal Siddhas or with a leader and 
he accesses the ways of liberation, then the Infinite Self manifests 
in the Symbol of Origin, giving rise to the selbst and to the possibility 
of projecting from there the Sign of Origin OVER the sign of the 
hedge, producing an infinite hedge. Thus is born the Hyperborean 
Mysticism, which is nothing more than
than an infinite encirclement with a charismatic content, a strategic 
space: the archemone produced by the virya as an individual act of 
war is, in truth, a personal Mystique, whereas the racial Mystique is 
only the general case of the former, the determination o f an 
archemone or strategic space for transmutation and
spiritual liberation of an entire charismatic community.
Here, then, is the difference: the pasu, like any territorial animal, 
must defend to the death the encircled territory, which it
can be attacked and violated from every angle since the border is not 
real but only the projection of the sign of the fence, that is, the 
externalization of the principle of the fence, of an Archetype of the 
mind that creates the illusion of factual separation at the borderline;
the territory of the pasu can thus be besieged, concretely 
surrounded and encircled, and effectively violated and occupied by 
an enemy, as happened to the natives of the allegory with the 
invasion of the hyperborean foreigners. The pasu or the lost virya, 
if they only count on the principle of encirclement, will perhaps be 
able to hold a territory by sheer force, waging war according to a 
spatial and temporal pasu strategy such as, for example, in our 
days, the
Soviet Union, but they will never be able to create a Mystique within 
their clumsy borders, more imaginary than real.
The awakened virya, on the other hand, can produce an invulnerable 
infinite encirclement or an impenetrable racial Mystique, that is to say, 
strategic spaces where enemy action is impossible. We have already 
shown in the allegory the impossibility of besieging or violating an 
infinite encirclement.
and now it is clear why the foreigners won, what is the difference 
between the Pasu Strategy and the Hyperborean Strategy?
that affirmed the Categorical Answer: the foreigners dominated the 
square and defeated the natives because they had a Hyperborean 
Mystique, which they concentrated on the wall to produce the 
infinite encirclement. The natives, on their part, only wished to expel 
the intruders from their territory, from the area considered as the 
exclusive preserve of their tribe; but because they lacked Mystique, 
they did not have the Mystique and did not have the Mystique of 
their tribe.
war operations with a pasu strategy based on the principle of 
encirclement, were defeated by the superior spiritual strategy.
of foreigners: THEY KNEW TO PROTECT THEIR STRATEGIC SPACE WITH AN 
INFINITE INVULNERABLE FENCE; AND THIS IS SOMETHING THAT CANNOT
NO TERRITORIAL ANIMAL, NO MATTER HOW MUCH ETHOLOGY AND BIOLOGICIST 
RACISM MAY REGRET IT, NOT EVEN THE PASU.
THE VIRYA CAN DO IT BECAUSE THE VIRYA PARTICIPATES IN THE IN-FINITE.
To conclude, it is only worth adding that the "O" Strategy of the Loyal 
Siddhas contemplates all aspects of the racial Mystique, it is worth 
mentioning that the "O" Strategy of the Loyal Siddhas contemplates all 
aspects of the racial Mystique.
that is, all the strategic steps that a pure-blooded community must 
necessarily take to go from the confusion of lost viryas to the collective 
transmutation into awakened viryas and
Siddhas. Naturally, this is an enormous wealth of knowledge, which, 
however, was the complete patriotism of our Cro-Magnon ancestors, the 
surviving Atlantean parents of the White Race.
This people, which the Hyperborean Wisdom calls GUARDIANS OF THE 
LITICAL WISDOM, bequeathed part of their knowledge to the various pre Antiquity peoples that they founded by mixing with the surviving Pasu 
communities, with slaves of the
Atlantis, and with other primitive tribes that they encountered during 
their long journey that lasted millennia. But this legacy, due to the 
state of the planet after the Atlantean Total War, could not be 
transmitted in any other way than as a cultural heritage, which, 
naturally, was degraded and lost with the passing of time. However, 
despite the time elapsed and the falsification of History executed by 
the Synarchy, large pieces of the Hyperborean Wisdom can still be 
recognized in many cultures.
and we will talk about this in other parts of this book; as well as
The classic example, of course, is the very ancient idea of the 
Universal Empire, which is a rather degraded cultural symbol but 
which, nevertheless, still represents the project of a Complete 
Mystique.
Here, what we are interested in pointing out is that the implementation of the
a racial Mystique in-cludes A CERTAIN SPECIAL WAY OF OCCUPYING THE 
TERRITORY, a method involving specific concepts
on the function of agriculture, the layout of the city and the construction 
of stone walls. Many ancient peoples knew this, such as those of 
Mesopotamia: Sumer and Babylon, or Egypt, Greece, Rome, etc. Of all 
of them the Etruscans stand out luminously and, already in times of the 
present Era, the Goths and Saxons. The latter tried to destroy 
Charlemagne and his descendants, due to their great racial purity and 
the strength of their Mysticism, which, in the present era, was the result 
of a great effort on the part of Charlemagne and his descendants.
However, it became clear a century later when Henry I of Saxony, 
The Birdcatcher, erected his line of castles in the East.
Well: this hyperborean knowledge, which comes from the "O" 
Strategy of the Siddhas, reached its highest level in the 20th century, 
through the work of Heinrich Himmler and his elite of hyperborean 
initiates of the SS Black Order. Himmler, together with Darré and 
other specialists of the Ahnenerbe Institute, developed and adapted 
to culture
The current concept of "Magic Agriculture", which was intended to 
be applied in the future SS State to be formed after the Total War,
in Europe, but which was to be experienced during the conquest of 
lebensraum in the East. And that the SS called the way of strategic opposition 
is proved among others by the construction of the K.Z., the 
KONZENTRATIONESLAGER or concentration camps, which were designed in 
such a way that a hyperborean initiate could at some point project the Sign of 
Origin on its perimeter and produce
an infinite encirclement, regenerating by transmutation in 
the strategic area the internees, that is, awakening their 
dormant lineage, purifying their blood.
ADVERTISING
The individual act of war of the awakened virya.
The medieval warrior order, EINHERJAR followed a Hyperborean Path of 
spiritual liberation called "the way of opposition".
strategic". To summarize everything in one concept, we can affirm that 
this path allows the awakened virya, considered as a microcosm, to
po-tentional, TO OBTAIN SPACE AND TIME AUTONOMY. But, if the awakened 
virya IS NOT an autonomous entity, an actual microcosm, what would it be?
What does such a spatio-temporal autonomy obtained by means of 
strategic opposition mean? Answer: that the autonomy WILL NOT BE 
DIRECT, that is to say, a product of the entelechy of the Manu Archetype, 
if it exists.
as a current micro-cosmos, but INDIRECT, as a product of the ISOLATION
ONTIC THAT THE SPIRIT CAN SUBMIT TO THE POTENTIAL MICROCOSM. No
It matters, then, the evolutionary degree of the microcosm, since the 
isolation will occur from the outside, without taking into account the 
entity-lequia. What will have, on the other hand, capital importance, 
will be the purity of blood, the quality with which the Ego manages 
to intuit the Symbol of the Origin, since the strategic effectiveness of 
the isolation will depend on it.
And how does this path of liberation propose to isolate the potential 
microcosm of the awakened virya? Answer: The archemonic technique
makes it possible to dominate space, and the strategic opposition 
makes it possible to dominate time. In other words: the archemonic 
technique offers the possibility, to the awakened virya, to initiate an 
individual action of war whose immediate purpose is to LIMIT a 
space of the Valplads and subtract it from the control of the 
Demiurge; in such a strategic area, or archemone, the potential 
microcosm will be isolated from the Demiurge.
SPACIALLY from the macrocosm; then, FROM THE ARCHEMON, it will be able to 
isolate itself TEMPORARILY by practicing strategic opposition. See
It is, therefore, two essentially linked acts, two correlative steps on 
the Path of Spiritual Liberation. In this and in the following articles, 
we will explain both steps, the "technique
archemonic" to create space and "strategic opposition" to create time, 
starting from the beginning.
As hinted at in "G", the creation of an archemone has other applications 
besides serving as a "safe place" in the
Personal strategy of the awakened virya. When the principle of the 
hedge has been revealed to the Self, the archimona can be either 
"exterior" or "interior" to the microcosm: if it is exterior, it can indeed 
constitute the refuge of the virya, but also, together with the runes, it 
can constitute the refuge of the virya.
of being useful as a weapon or instrument for exercising control 
over entities; if it is internal, its action can encircle the ego and 
isolate it.
of the conscious subject, thus greatly facilitating the possibilities of 
breaking the spiritual enchainment, but it must also be useful to frame 
and resign all symbols of the psychic structure, especially the 
autonomous myths, whose disturbing power we have already 
described. And this is just to name a few of the countless possibilities of 
the archimona, all of which are of current use to the hyperborean 
initiate, awakened virya or Siddha Berserkir.
Here, of course, we will refer only to the concrete practice of the way 
of strategic opposition, as taught in the Einherjar Order.
In the case we are studying, the awakened virya operates a
outer archimony, that is to say, A FENCE PLASMED IN THE VALPLADS, in 
some space of ma-crocosmic significance of the Demiurge.
Naturally, if the reader of this work is not familiar with the TOTAL 
enclosure principle, valid in any space, it will be very difficult to 
advance with the explanation; however, if we base the development 
on an intuitive topological consequence of the enclosure principle, 
"divide a
its plane in two parts", it is possible to obtain evidence by analogical 
induction. Then, without forgetting at any moment that we are dealing 
with a crude geometrical analogy, let us represent graphically the outer 
archimedean; see figure 33.
In truth, and this we emphatically state, the drawing misrepresents the MOST 
PERFECT AND FEARFUL PERSONAL WEAPON OF ALL THE
MATE-RIAL UNIVERSE: AN INSTRUMENT THAT GRANTS THE VIRYA THE POWERS 
OF A GOD.
Let us observe, in the figure, two well-defined elements: the "closed 
curve" of the archemone, in blue, and an external sigil in red. The first 
element is essential in the archemonic technique and the second 
corresponds to the theory of strategic opposition, which we will 
discuss last.
We will study the operation of the archimony analogically, step by 
step, and for this we will begin by describing the typical attitude of 
the awakened virya at the moment of launching the assault. The first 
step of the awakened virya, in effect, consists in ASSAULTING AND 
OCCUPYING an
The attack will be a surprise attack: a blow unleashed at the right 
moment, at the precise opportunity, because the instant of action 
was not anticipated by reason but determined by the kairos of Honor, 
the moment in which the action was determined by the kairos of 
Honor. It will be a surprise attack: a blow unloaded at the right 
moment, at the precise opportunity, because the instant of the action 
was not anticipated by reason but determined by the kairos of Honor, 
a moment in which the absolute courage of the hyperborean warrior 
is channeled. It is the surprise assault of a place, which is carried out 
simultaneously with a taking of a spiritual position. But this place
assaulted could never have been defended by the Demiurge because it 
is impossible for Him to foresee the place and time of an attack that 
was never planned by the virya's reason nor imagined by the conscious 
subject: kairos, the opportunity to act, is determined by
the gracious will of the sphere Ehre (1) and governs only for the 
awakened Self