134: O Unas, you have not gone dead, you have gone alive to sit on the throne
of Osiris. Your scepter is in your hand that you may give orders to the living,
the handle of your lotus-shaped scepter in your hand. Give orders to those of
the Mysterious Sites (the dead)!
135: Your arm is that of Atum, your
shoulders are those of Atum, your belly is that of Atum, your back is that of
Atum, your bottom is that of Atum, your two legs are those of Atum, your face is
that of Anubis. The sites of Horus serve you, the sites of Seth serve you.
136: O Unas, beware of the Lake!
To say four times:
The
messengers of your ka have come to you, the messengers of your father have come
to you, the messengers of Re have come to you.
137: Go after your sun!
You are to purify yourself. Your bones are those of female hawks, the goddesses
who are in heaven, so that you may be by the side of the god and leave your
house to your son, your procreation. Everyone who shall speak evil against the
name of Unas,
138: when you go up, is predestined by Geb to be a
despised one of his city, he shall flee and falter. You are to purify yourself
with the cool water of the stars, and you will climb down upon ropes of brass,
on the arms of Horus, in his name He-of-the-Henu-barge.
139: The
(glorified) humanity bewail you after the Imperishable Stars have carried you.
Enter then into the place where your father is, where Geb is! He gives you that
which was on the brow of Horus, so that you become powerful and full of glory
through it, so that you become the One-at-the-Head-of-the-Westerners
through it.
140: O Unas! Your messengers go, your heralds hurry to your father, to Atum.
"Atum, let him rise to you, fold him in your arms!
141: There is no
god, who has become a star, without a companion."
"Shall I be your
companion?"
"Look at me! you have seen the forms of the children of their
fathers, who know their spell, who are now Imperishable Stars".
May you see
the two inhabitants of the Palace: this is Horus and Seth!
142: May you
bespit the face of Horus and remove his injury! May you catch the testicles of
Seth and remove his mutilation! That one is born for you, this one is conceived
for you.
143: You are born, o Horus, as the one whose name is
He-before-whom-the-earth-quakes;
(you are conceived, Seth, as the one
whose name is ) He before-whom-the-sky-shakes.
Such a one has no
mutilation (Horus),
such a one has no injury (Seth),
such a one has no
injury, such a one has no mutilation,
(so) you have no injury, you have no
mutilation!
144: You are born for Osiris, o Horus!
You have become
more glorious than he,
You have become more powerful than he.
145:
There is no seed of a god which has perished, neither (has he) who belongs to
him. You will not perish, who belong to him. Re-Atum does not give you to
Osiris, he does not reckon your heart, he has no power over your breast. Re-Atum
does not give you to Osiris, he has no power over your breast.
146:
Osiris, you cannot have power over him, your son cannot have power over him.
Horus, you cannot have power over him, your father cannot have power over him.
147: You belong, o this one, to this god, as the Twins of Atum said:
"Lift yourself up", so said they, "in your name God", and so you become Atum
for every god.
148: Your head is that of Horus of the Duat, O
Imperishable One, your brow is the One-with-the-Two-Eyes, O Imperishable
One, your ears are (those of) the Twins of Atum, O Imperishable One, your eyes
are (those of) the Twins of Atum, O Imperishable One, your nose is (that of) a
jackal, O Imperishable One, your teeth are (those of) Sopdu, O Imperishable One,
149: your arms are (those of) Hapy and Duamutef, which you need to
ascend to heaven, and you ascend, your legs are (those of) Imsti and Qebehsenuf,
which you need to descend to the lower heaven, and you descend. All your members
are (those of) the twins of Atum, o Imperishable One! You did not pass away,
your ka does not pass away.
You are a ka!
150: I have come to you, Nephtys. I have come to the Evening Barge. I have
come to you, True-is-she-over-the-Red, I have come to you,
she-who-remembers-the-kas. Remember him, Unas!
151: Orion is
encircled by the Duat, when the One-who-lives-in-the-Horizon purifies
himself. Sothis is encircled by the Duat, when the One-who-lives-in-the-Horizon
purifies himself. This Unas is encircled by the Duat, when the
One-who-lives-in-the-Horizon purifies himself. He is content because of them, he
is refreshed because of them, in the arms of His father, in the arms of Atum.
152: To say the words: "Re-Atum, Unas comes to you, an Imperishable
Spirit, Lord of Dispensation in the site of the four papyrus columns. Your son
comes to you, this Unas comes to you, that you (both) may stride over the sky,
united in darkness, that you may rise on the horizon in the place where you like
to be [podium, pyramid].
153: Seth and Nephtys, hurry! Announce to the
gods of the South and their spirits : He comes indeed, this Unas, an
Imperishable Spirit!
If he wills that you will die, you will die;
If he
wills that you will live, you will live.
154: Re-Atum, Unas comes to
thee, an Imperishable Spirit, Lord of Dispensation in the site of the four
papyrus columns. Your son comes to you, this Unas comes to you, that you (both)
may stride over the sky, united in darkness, that you may rise on the horizon in
the place where you like to be.
155: Osiris and Isis, hurry! Announce to
the gods of the North and their spirits: He comes indeed, this Unas, an
Imperishable Spirit, like the honored (star) over the Nile, so that the spirits
in the waters honor him. Whom he wills that he live, he lives. Whom he will that
he die, he dies.
156: Re-Atum, this Unas comes to you, an Imperishable
Spirit, Lord of Dispensation in the site of the four papyrus columns. Your son
comes to you, this Unas comes to you, that you (both) may stride over the sky,
united in darkness, that you may rise on the horizon in the place where you like
to be.
157: Thoth, hurry! Announce to the gods of the West and their
spirits: He comes indeed, this Unas, an Imperishable Spirit, decked like Anubis
on the neck, who rules over the Western Mountain, that he may reckon hearts and
that he may have power over breasts! Whom he wills that he live, he lives. Whom
he will that he die, he dies.
158: Re-Atum, Unas comes to you, an
Imperishable Spirit, Lord of Dispensation in the site of the four papyrus
columns. Your son comes to you, this Unas comes to you, that you (both) may
stride over the sky, united in darkness, that you may rise on the horizon in the
place where you like to be.
159: Horus, hurry! Announce to the gods of
the East and their spirits : He comes indeed, this Unas, an Imperishable Spirit!
Whom he wills that he live, he lives. Whom he will that he die, he dies.
160: Re-Atum! your son comes to you, Unas comes to you. Let him ascend
to you! Enfold him in your embrace! This is the son of your body, eternally.?
161: To say the words:
"O Osiris, this Unas comes indeed, weary of
the Nine, an Imperishable Spirit, to reckon hearts, to take kas, to grant kas.
His every appointment obliges one (to do his duty), him who he has elevated, and
him who applied to him.
162: There is no one who withdraws because he
will have no bread, his ka will have no bread, his bread will be withheld from
him [worship and address Unas as a god, in do ut des fashion]. Geb said, and it
came forth from the mouth of the Ennead:
"Hawk, after he has seized (his
own)!" so they said, "Lo! you are ensouled and powerful!".
163: He comes
indeed, this Unas, weary of the Nine, an Imperishable spirit, he that bore more
than you, he that suffered more than you, he that is more weary than you, he
that became greater than you, he who will be happier than you, he who roars
louder than you. You have no more time there! Lo, this is what Seth and Thoth
have done, your two brothers, who could not bewail you!
164: Isis and
Nephtys, come together, come together, unite! He comes indeed, this Unas, weary
of the Nine, an Imperishable Spirit.
The Western Ones, those who are upon earth, belong to this Unas.
He comes
indeed, this Unas, weary of the Nine, an Imperishable Spirit.
The Eastern
Ones, those who are upon earth, belong to this Unas.
He comes indeed, this
Unas, weary of the Nine, an Imperishable Spirit.
The Southern Ones, those
who are upon earth, belong to this Unas.
He comes indeed, this Unas, weary
of the Nine, an Imperishable Spirit.
The Northern Ones, those who are upon
earth, belong to this Unas.
Those who are in the Lower Sky belong to this
Unas.
He comes indeed, this Unas, weary of the Nine, an Imperishable
Spirit!?
167: To say the words:
"Atum, this your son is here, Osiris, whom
you have preserved alive. He lives! He lives! This Unas lives! He is not dead,
this Unas is not dead! He is not gone down, this Unas is not gone down! He has
not been judged, this Unas has not been judged! He judges, this Unas judges!
168: Shu, this your son is here, Osiris, whom you have preserved alive.
He lives! He lives! This Unas lives! He is not dead, this Unas is not dead! He
is not gone down, this Unas is not gone down! He has not been judged, this Unas
has not been judged! He judges, this Unas judges!
169: Tefnut, this your
son is here, Osiris, whom you have preserved alive. He lives! He lives! This
Unas lives! He is not dead, this Unas is not dead! He is not gone down, this
Unas is not gone down! He has not been judged, this Unas has not been judged! He
judges, this Unas judges!
170: Geb, this your son is here, Osiris, whom
you have preserved alive. He lives! He lives! This Unas lives! He is not dead,
this Unas is not dead! He is not gone down, this Unas is not gone down! He has
not been judged, this Unas has not been judged! He judges, this Unas judges!
171: Nut, this your son is here, Osiris, whom you have preserved alive.
He lives! He lives! This Unas lives! He is not dead, this Unas is not dead! He
is not gone down, this Unas is not gone down! He has not been judged, this Unas
has not been judged! He judges, this Unas judges!
172: Isis, this your
brother is here, Osiris, whom you have preserved alive. He lives! He lives! This
Unas lives! He is not dead, this Unas is not dead! He is not gone down, this
Unas is not gone down! He has not been judged, this Unas has not been judged! He
judges, this Unas judges!
173: Seth, this your brother is here, Osiris,
whom has been preserved alive, and who lives that he may punish you. He lives!
This Unas lives! He is not dead, this Unas is not dead! He is not gone down,
this Unas is not gone down! He has not been judged, this Unas has not been
judged! He judges, this Unas judges!
174: Nephthys, this your brother is
here, Osiris, whom you have preserved alive. He lives! He lives! This Unas
lives! He is not dead, this Unas is not dead! He is not gone down, this Unas is
not gone down! He has not been judged, this Unas has not been judged! He judges,
this Unas judges!
175: Thoth, this your brother is here, Osiris, whom
has been preserved alive, and who lives that he may punish you. He lives! He
lives! This Unas lives! He is not dead, this Unas is not dead! He is not gone
down, this Unas is not gone down! He has not been judged, this Unas has not been
judged! He judges, this Unas judges!
176: Horus, this your father is
here, Osiris, whom you have preserved alive. He lives! He lives! This Unas
lives! He is not dead, this Unas is not dead! He is not gone down, this Unas is
not gone down! He has not been judged, this Unas has not been judged! He judges,
this Unas judges!
177: Great Ennead, this Osiris is here, whom you have
preserved alive. He lives! He lives! This Unas lives! He is not dead, this Unas
is not dead! He is not gone down, this Unas is not gone down! He has not been
judged, this Unas has not been judged! He judges, this Unas judges!
178:
Little Ennead, this Osiris is here, whom you have preserved alive. He lives! He
lives! This Unas lives! He is not dead, this Unas is not dead! He is not gone
down, this Unas is not gone down! He has not been judged, this Unas has not been
judged! He judges, this Unas judges!
179: Nunet, this your son Osiris is
here, of whom you have said : "He is born for your father?". you have wiped his
mouth, his mouth has been opened by his son Horus, who is his beloved, his
members have been reckoned by the gods.
180: He lives! This Unas lives!
He is not dead, this Unas is not dead! He is not gone down, this Unas is not
gone down! He has not been judged, this Unas has not been judged! He judges,
this Unas judges!
181: In your name of
He-in-Heliopolis-while-enduring-everlastingly-in-his-necropolis, he
lives! This Unas lives! He is not dead, this Unas is not dead! He is not gone
down, this Unas is not gone down! He has not been judged, this Unas has not been
judged! He judges, this Unas judges!
182: In your name of
He-in-Busiris, chief of his nomes, he lives! This Unas lives! He is not
dead, this Unas is not dead! He is not gone down, this Unas is not gone down! He
has not been judged, this Unas has not been judged! He judges, this Unas judges!
183: In your name of He-in-the-Mansion-of-the-Scorpion, the
appeased ka, he lives! This Unas lives! He is not dead, this Unas is not dead!
He is not gone down, this Unas is not gone down! He has not been judged, this
Unas has not been judged! He judges, this Unas judges!
184: In your name
of He-in-the-divine-Pavilion, He-in-fumigation, He-in-the-coffer,
He-in-the-Shrine, He-in-the-Sack, he lives! This Unas lives! He is not dead,
this Unas is not dead! He is not gone down, this Unas is not gone down! He has
not been judged, this Unas has not been judged! He judges, this Unas judges!
185: In your name He-in-the-White-Chapel-of-paar-wood, he lives!
This Unas lives! He is not dead, this Unas is not dead! He is not gone down,
this Unas is not gone down! He has not been judged, this Unas has not been
judged! He judges, this Unas judges!
186: In your name of
He-in-Orion, your time is in heaven, your time is on earth. Osiris, turn
your face so that you see this Unas,
187: your seed which came out of
you, the penetrating one! he lives! This Unas lives! He is not dead, this Unas
is not dead! He is not gone down, this Unas is not gone down! He has not been
judged, this Unas has not been judged! He judges, this Unas judges!
188:
In your name of He-in-Buto, may your arms be about your meal, your
daughter,
188 (cont): and be supplied with her (the meal)! He lives! This Unas lives!
He is not dead, this Unas is not dead! He is not gone down, this Unas is not
gone down! He has not been judged, this Unas has not been judged! He judges,
this Unas judges!
189: In your name He-in-the-Palace-of-the
Great-Oxen, may your arms be about the meal, your daughter, and be supplied
with her (the meal)! may your arms be about your meal, your daughter, and be
supplied with her (the meal)! He lives! This Unas lives! He is not dead, this
Unas is not dead! He is not gone down, this Unas is not gone down! He has not
been judged, this Unas has not been judged! He judges, this Unas judges!
190: In your name He-in-South-Hermopolis, may your arms be about
the meal, your daughter, and be supplied with her (the meal)! may your arms be
about your meal, your daughter, and be supplied with her (the meal)! He lives!
This Unas lives! He is not dead, this Unas is not dead! He is not gone down,
this Unas is not gone down! He has not been judged, this Unas has not been
judged! He judges, this Unas judges!
191: In your name
He-in-North-Hermopolis, may your arms be about your meal, your daughter,
and be supplied with her (the meal)! may your arms be about the meal, your
daughter, and be supplied with her (the meal)! He lives! This Unas lives! He is
not dead, this Unas is not dead! He is not gone down, this Unas is not gone
down! He has not been judged, this Unas has not been judged! He judges, this
Unas judges!
192: In your name He-in-the-City-of-Lakes, may your
arms be about the meal, your daughter, and be supplied with her (the meal)! may
your arms be about your meal, your daughter, and be supplied with her (the
meal)! He lives! This Unas lives! He is not dead, this Unas is not dead! He is
not gone down, this Unas is not gone down! He has not been judged, this Unas has
not been judged! He judges, this Unas judges!
193: Your body is the body
of this Unas, your flesh is the flesh of this Unas, your bones are the bones of
this Unas. You go, this Unas goes. This Unas goes, you go!?
194: The doors of the horizon open themselves, its bolts slide. He has come
to you, Nt-(Red) Crown, he has come to you, Flame (nsr.t)-uraeus, he has come to
you, Great One, he has come to you, Great of Magic, purified for you, in awe
before you.
195: Be pleased with him, be pleased with his purification,
be pleased with the words he says to you:
"How beautiful is your face when
you are pleased, when you are new and young! A god has given you birth, the
father of gods!".
He has come to you, O Great of Magic! It is Horus who
fought to protect his Eye, Great of Magic.
196: O nt-crown, O jnw, o Great One! O Great of Magic, O Flame-uraeus!
197: Inspire fear before Unas as fear before you, inspire dread before
Unas as dread before you, ;inspire awe before Unas as awe before you, inspire
love before Unas as love before you! Let him rule at the head of the living,
[let him be powerful] at the head of the spirits, let his knife be firm against
his enemies!
198: O jnw, [you came forth from him, he came forth from
you]. the Great Ikhet [has given you birth], Ikhet-utet has adorned you, the
Ikhet-utet has given birth, the Great Ikhet [has adorned you] , for you are
indeed Horus who fought to protect his Eye.
199: To say the words:
"Stand up upon this land [which came out of
Atum, the spittle] which came out of the Becoming One! May you become over it,
may you be high over it, so that your father sees you, so that [Re] sees you!
200: He [comes] to you, O his father, he comes to you, O Re, he comes to
you, O his father, he comes to you, O Overthrown One, he comes to you, O his
father, he comes to you, O pndn, he comes to you, O his father, he comes to you,
O Wanderer,
201: he comes to you, O his father, he comes to you, O Great
Bull, he comes to you, O his father, he comes to you, O Great Raft, he comes to
you, O his father, he comes to you, O Sopdu, he comes to you, O his father, he
comes to you, O Sharp-of-Teeth (Sopdu).
202: May you grant that
this Unas seize the Cool Region and receive the horizon! May you grant that this
Unas rule over the Nine, so that he provide the Ennead (with offerings)! May you
give the herdman's staff into the hand of this Unas, so that the head of Lower
and Upper Egypt be bowed.
203: He comes down (to meet) his adversary and
stands up, the greatest chief in his great kingdom. Nephthys praised him after
he had captured (?) his opponent.
204: You have adorned yourself as
Great-of-Magic, He-in-Ombos, Lord of the South (= Seth). It will not be lost for
you, it will not cease for you. Lo, you are full of glory, powerful one, more
than the gods of the South, together with their spirits!
205: You who
the Pregnant One ejected when you did cleave the night, adorned are you like
Seth, who came out forcibly! (But) more fortunate is he whom Isis praises :
206: You have adorned yourself as Horus with the two pupils (?). It will
not be lost for you, it will not cease for you. Lo, you are full of glory,
powerful one, more than the gods of the North, together with their spirits!
207: You make yourself free of what should be washed away for Atum in
[Heliopolis, and you go down] with him. You judge the wants in the Netherworld
and stand (as king) over the places of the primeval ocean. You come into being
with your father Atum, you are high with your father Atum, you rise with your
father Atum. The wants (of the Netherworld) are severed from you, your head (is
held) by the nurse of Heliopolis.
208: You go up and open the way
through the bones of Shu (air), the embrace of your mother Nut enfolds you, you
purify yourself on the horizon and leave that which should be purified from you
in the Lakes of Shu.
209: You go up, you go down. You go down with Re,
darkened with ndjj. You go up, you go down, you go up with Re and you rise with
the Great Raft.
210: You go up, you go down, you go up with Nephtys,
darkened with the Evening Barge. You go up, you go down, you go up with Isis,
you rise with the Morning Barge.
211: You have power over your body,
there is no one to oppose you. You are born because of Horus (in you), you are
conceived because of Seth (in you). You have purified yourself in the Hawk nome
(Third Nome of Lower Egypt), you have received your purification in the
Uninjured-Ruler nome (Thirteenth of Lower Egypt) before your father, before
Atum.
212: You have come into being, you have become high, you have
become a spirit! Cool it is for you in the embrace of your father, in the
embrace of Atum.
213: Atum! Elevate to you this Unas, enfold him in your
embrace! This is your son of your body, eternally.
214: To say the words:
"To stir up, to turn around [court ?], O!
O! O Unas, stand up, sit down to the thousand of bread, to the thousand of beer!
The roast of your double rib is from the slaughter house, your rth-bread from
the Wide Hall [or court?].
215: As a god is supplied with the offering
meal, Unas is supplied with this his bread. You have come to your soul, Osiris,
who is mighty among the spirits, who is mighty in his places, who is under the
protection of the Ennead in the Prince's Hall.
216: O Unas, come up to
me, betake you to me, do not be far from the tomb, your protection (?)! I have
given you the Eye of Horus, I have reckoned it to you, may it be pleasant for
you!
217: O Unas, stand up, receive this your bread from (my) hand! O
Unas, I am your helper!"
218: To say the words:
"Awake, Unas! Turn around, Unas! [courtyard
circular procession?] You have gone to give orders to the places of Horus, you
have gone to give orders to the places of Seth, you have gone to give orders to
the places of Osiris.
219: A royal offering of all your insignia,
220: in all your places! Your lotus-shaped scepter is at the head of the
living, your staff is at the head of the spirits, like Anubis Khentimentiu, like
Andjti at the head of the western nomes.
221: How pleasant is your
condition! You become a spirit, o Unas, among your brothers the gods. How
changed, how changed (is your state)! (Therefore) protect your children! Beware
of your border which is on Earth! Put on your body and come towards them!
(To say) four times:
118: Let the hoers be in jubilation, the heart of Tssw-breast be exalted!
They have swallowed the Eye of Horus, the healthy one, the one in Heliopolis.
The finger of Unas, the small one, draws out that which is in the navel of
Osiris.
119: Unas is not thirsty, he is not hungry, the heart of Unas is
not faint (?), for the arms of the Desert God [also allusions to Libya and
desert in tour of domain in Antechamber] keep away his hunger! Fill! Make the
hearts full!
120: To say the words:
"O you who preside over the offerings, o
you who belong to Plenty, Unas has been directed to ftk, the cupbearer of Re! Re
has directed him himself. Re sends him to the overseers of provender of this
year. What they seize, they give it to him. They take hold of and they give him
barley and spelt, bread and beer.
121: For it is to Unas that his father
granted, that Re granted, barley and spelt, bread and beer. For it is he, the
Great Bull who strikes Nubia, for to Unas, indeed, belong the five portions of
bread, drink and cakes in the Hall, three (of which) are in the sky with Re, two
are on earth with the Two enneads.
122: For he is the unbound one being
unbound [contrast with cattle ?], for he is the seen one being seen. Says(?) Re:
"It is better for him today than yesterday".
123: Unas has united
himself to the Moist, he kissed the Dry Seat, Unas joined himself to the Flame,
Unas unites himself with the Beautiful One. He is afraid of Shu who disperses
and scatters (?). It is indeed the Beautiful One who fears Unas, and she gives
bread to Unas. She does him good on this day."
(Omitted, because identical with Utterance 205)
124: To say the words:
"Offering of the butcher, offering of the
butcher, offering of that which is in the Eye of Re! Offering of the
birdcatcher, of that which is in the Eye of the god, the cupbearer who brings
water! (Let) the flame burn! The joint together with the pastry!"
Four
hands (full) of water.
(Omitted, because identical with Utterance 207)
125: To say the words:
"Shu is flourishing. Unas has not taken
away his meal! Unas is flourishing. Shu has not taken away his meal! The
messengers of the East repeat: "This is your bread!"
126: To say the words:
"Judge, arise! Thoth, be high! Sleepers,
awake! The inhabitants of Nubia arise before the Great Trembler who comes out of
the nome, Upuaut who comes out of the bush!
127: Pure is the mouth of
Unas! The two Enneads cense Unas. Pure indeed is the tongue which is in his
mouth! Excrement is an abomination of Unas. Unas rejects urine [excrement and
urine mentioned in Antechamber spells while slaughtering], Unas loathes his
abomination.
128: The abomination of Unas is this : he does not eat this
abomination, (and) like Seth rejects the poison(?) of these two who cross the
sky, these are Horus and Thoth. Take Unas with you,
129: that he may eat
of what you eat, that he may drink of what you drink, that he may live on what
you live, that he may sit on what you sit, that he may be strong in what you are
strong, that he may sail in what you sail!
130: The pavilion of Unas is
woven with reeds [pavilion in S court? 'Field of Rushes'?], the plenty of Unas
is in the Field of offerings. His offering is among you, you gods! The water of
Unas is wine, like that of Re, Unas goes around the sky like Re, he traverses
the sky like Thoth."
131: To say the words:
"The abomination of Unas is hunger, he does
not eat it. The abomination of Unas is thirst, he does not eat it. Unas it is,
indeed, who gives bread to the Existing Ones, his nurse is the Milk-goddess. It
is she who makes him live again, it is she, indeed, who gives Unas birth.
132: Unas is conceived at night, Unas is born at night, for he belongs
to the Followers of Re who are before the Morning Star. Unas is conceived in the
Watery Abyss, he is being born in the Watery abyss. He has come, he has brought
your bread which he has found there!"
133: To say the words:
"The Eye of Horus trickles on the bush of
the Dnw-plant. Khentimentiu comes to him indeed, he has brought him the food of
Horus-who-is-at-the-head-of-his-houses. On what he lives, Unas lives on
it. Of what he eats, Unas eats. Of what he drinks, Unas drinks. One joint (and
one) cake, this is his offering."
225: To say the words:
"A serpent is entwined by a serpent,
when a young hippopotamus coming on the pasture is entwined.
Earth,
swallow that which came out of you!
Monster, lie down, glide away!
226: The majesty of the pelican falls in water.
Serpent, turn over
that Re may see you!"
227: To say the words:
"The head of the great black bull is cut
off.
Hepenu-serpent, this I say to you, kheser-netjer scorpion, this I say
to you:
"Turn over, glide into the ground!". I have said this to you.""
228: To say the words:
"A face falls on a face, a face has seen a
face. The mottled knife, black and green, went forth against it.
It has
swallowed that which it tasted."
229: To say the words:
"This is the claw of Atum upon the dorsal
vertebrae of the nHb-kA.w serpent, which stopped the strife in wnw.
Fall!
Glide away!
230: To say the words:
"Let your two poison glands be in the
ground!
Let your two rows of ribs be in the hole!
Pour out the liquid!
The two Kites stand by [funerary role of two wailing women].
Your mouth
is closed by the follower's tool.
The mouth of the follower's tool is closed
by the Lynx.
The tired one is bitten by a serpent.
231: O Re, Unas
has bitten the earth,
Unas has bitten Geb,
Unas has bitten the father of
he who bit him.
This is the being who has bitten Unas,
Unas did not bite
him.
232: It is he who comes against Unas.
Unas does not go against
him.
The second moment later he sees Unas,
the second moment later he
perceives Unas.
If you bite Unas, he will make you one,
if you look on
Unas he will make you two.
233: The male serpent is bitten by the female
serpent,
the female serpent is bitten by the male serpent.
Heaven is
enchanted, earth is enchanted,
he male behind mankind is enchanted.
234: Enchanted will be the god Blind-is-his-head.
You,
yourself, Scorpion, will be enchanted.
These are the two knots of
Elephantine which are in the mouth of Osiris (Unas),
knotted for Horus over
the backbone."
235: Your bone is (made) into a harpoon by which you will be harpooned.
Hearts are removed(?),
the nomads are in the place of the spear,
they are overthrown.
This is the god Hemen!
236: To say the words:
"mtj mtj mtj!
tjw his mother, tjw his
mother!
mjtj mjtj!
You are washed, O desert. (Let there be) Water! There
is no dust!"
237: To say the words:
"The serpent which came forth from earth is
fallen, the flame which came from the Nwn is fallen.
Fall! Glide away!"
238: To say the words:
"A face is upon you, you who are on your
bowels.
Fall on your backbone, you who are in the naut-bush!
Retreat
before me, serpent provided with his two faces!"
239: To say the words:
"You! Ah ah ah! Filler!
You are to rape
the two (holes) of the (door) stone, door jamb! The two which are!
I, ia,
i!"
240: To say the words:
"Kebebhititi-biti-shes, son of Hifget, that
is your name!"
241: To say the words:
"Spittle which is not dried up (?), (which
has not) escaped into the house of his mother. Beast, lie down!""
242: To say the words:
"The bread of your father belongs to you, O
Iki-nehii.
Your own bread belongs to your father and to you, O Ik-nehii.
Gold of praise, Khai-tau, this is your ox there, the renowned one, for whose
deed (alone) this is being done."
243: To say the words:
"The White Crown should go forth, after she
has swallowed the Great, after the tongue of the White Crown has swallowed the
Great, so that the tongue is not to be seen."
244: To say the words:
"The uraus is for the sky, the centipede of
Horus is for the earth.
Horus, an oxherd, treads.
Unas has trod upon the
walk of Horus.
Unas knows not, Unas is not knowing.
245: A face is
upon you, you who are in his naut-bush.
You should be lain on your back, you
who are in his hole.
Meat for the pot of Horus, escape into the earth!
O
let the beast, O desert, glide away!"
246: To say the words:
"Spit of the wall, vomit of the brick, what
comes out of your mouth will be thrown back against yourself."
247: To say the words:
"Extinguished is the flame!
The
flame-serpent is not to be found in the house of he who possesses Ombos.
It
is a serpent which will bite, which has slipped into the house of him whom it
will bite, that it may remain in it."
248: To say the words:
"Two Hts-scepters and two Hts-scepters for
two djema-ropes and two djema-ropes!
As bread!
Interlace then!
You
should be here indeed, you should be here indeed.
Servant! Take away!
16: Osiris, seize every one who hates Unas,
-libation-
who
speaks evil against his name!
Thoth, go, seize him for Osiris!
Bring the
one who speaks evil against the name of Unas, place him in your hand!
To
say four times:
"Do not separate yourself from him,
take care that
you are not separated from him".
17: He goes who goes with his ka. Horus goes with his ka, Seth goes with his
ka. Thoth goes.
To say four times: "He goes who goes with his Ka!
Horus goes with his Ka,
Seth goes with his Ka,
Thoth goes with his
Ka.
The God goes with his Ka,
He-With-Two-Eyes goes with his Ka,
You yourself also go with your Ka.
O Unas, the arm of your ka is before
you.
O Unas, the arm of your ka is behind you.
O Unas, the leg of your
ka is before you.
O Unas, the leg of your ka is behind you.
Osiris Unas,
I give you the Eye of Horus, that your face may be adorned with it, that the
perfume of the Eye of Horus may spread towards you.
22: This is your libation, Osiris.
This is your libation, O Unas, coming
-Libation (and) two pellets of natron-
from your son, coming from
Horus.
I have come, I bring you the Eye of Horus,
so that your heart may
be refreshed by it.
I bring it to you to carry you, (to be) under your
soles.
23: Take the efflux which comes out of you,
that your heart may
not be weary thereby.
To say four times:
Take! The voice has come
out for you.
26: smjn, smjn, open your mouth, O Unas!
Natron of the South, 5
pellets of El Kab.
You taste its taste in front of the divine chapels,
that which Horus spits out, smjn,
that which Seth spits out, smjn,
the two Harmonious Ones, smjn.
To say four times:
You purify
yourself with natron, together with the Followers of Horus.
27: You purify (yourself), Horus purifies (himself),
You purify
(yourself), Seth purifies (himself),
natron of the North, 5 pellets of
Wadi Natrun
You purify (yourself), Thoth purifies (himself),
You
purify (yourself), the god purifies (himself),
you make yourself also pure
with what is amongst them,
(so that) your mouth is (like) the mouth of a
milk calf on the day of its birth
28: You purify (yourself), Horus purifies (himself),
you purify
(yourself), Seth purifies (himself),
You purify yourself
Natron, one
pellet
Thoth purifies (himself), you purify (yourself),
The god
purifies (himself)
You purify (yourself), your Ka purifies (himself),
You purify (yourself), purify, you purify (yourself).
This your own self
purifies you among your brothers the gods.
29: You purify your mouth, you
make pure all your bones, you are adorned with what is yours.
O Osiris, I
give you the Eye of Horus that you may adorn your face with it. Hold on (to it)!
30: O Unas, I make firm for you your two separated jawbones.
One
psS-kf bread (?)
Osiris Unas, I open for you your mouth!
The divine metal from the
South and North (adze).
31: Unas, take the Eye of Horus to which he went! I bring it to you, put it
into your mouth.
Pellets of incense of the South and Pellets of incense
of the North
O Unas, take the Sjk of Osiris! Sjk pellets.
32: Take the tip of the bodily breast of Horus, take it into your mouth!
A jar of milk.
Take the full (?) breast of your sister Isis, bring it unto your mouth!
An empty mns-jar.
22: This is your libation, Osiris.
This is your libation, O Unas.
To make a libation of the North, round about
Coming from your
son, coming from Horus.
I have come, I bring you the Eye of Horus,
so
that your heart may be refreshed by it.
I bring it to you to carry you, (to
be) under your soles.
23: Take the efflux which comes out of you,
that
your heart may not be weary thereby.
To say four times:
Take! The
voice has come out for you.
33: Take the two Eyes of Horus, the black and the white one, seize them for
your front, that they may brighten your face!
A white jar and a black
jar: to be lifted up.
34: May Re in heaven be pleased with you,
may he appease for you the Two
Lords,
may the night be favorable to you.
A wDA.t-cake.
May
the Two Mistresses be favorable to you!
A gift which is brought to you is a
gift which you see,
a gift is what you hear.
A gift is in front of you,
a gift is behind you,
a gift is your due.
35: Osiris Unas, take the white teeth of Horus which equip your mouth!
Five cloves of garlic.
To say four times:
An offering which the king gives for the ka of
Unas.
Osiris Unas, take the Eye of Horus, your cake (which) you eat!
A cake of offering.
36: Osiris Unas, take the Eye of Horus snatched from Seth, which you shall
take
-wine, one white hathes jar-
to your mouth, that you open
your mouth with it!
Osiris Unas, open your mouth with what took hold of you!
Wine, one
black mnw-stone hathes jar.
37: Osiris Unas, take the liquid which came out of you!
Beer, one
black mnw-stone hnwt-bowl.
O Re, you are adored in heaven, you are adored for Unas, Lord of all things. For your body are all things, for the Ka of Unas are all things, for his body are all things. Glorious altar.
38: Unas, take the Eye of Horus that you may taste it!
One
dp.t-loaf.
Darkness clears up (?).
One ah-cake.
Unas, take the Eye of Horus which you shall find!
One joint of
meat.
39: Unas, take the Eye of Horus which was snatched from Seth, which was
rescued for you, that you may open your mouth with it!
Wine, one white
mnw-stone bowl.
Unas, take the Eye of Horus, the liquid which came out of Osiris!
Beer, one black mnw-stone bowl.
40: Unas, take the Eye of Horus which was rescued for you, which will not separate itself from you! Beer, one iron (?) bowl.
Unas, take the Eye of Horus that you may be provided with it!
Beer,
one htm-bowl.
50: Osiris Unas, I make full your Eye with ointment.
To speak four
times - feast perfume
Osiris Unas, take the outflow of his face (?).
Hekenu-oil.
51: Osiris Unas, take the Eye of Horus on account of which he fought!
sfT-oil.
Osiris Unas, take the Eye of Horus of which he took possession!
nSnm-oil.
Osiris Unas, take the Eye of Horus which brought the gods to him through it! Tuat-oil.
52: O ointment, o ointment, arise, hurry! (You) who are on the brow of Horus,
arise! First quality cedar oil. Hurry! (You who are) on Horus, you are placed on
the brow of this Unas, so that he may feel sweet under you.
53: You
grant him to have power over his body, you grant that his terror be in the eyes
of all the spirits when they look at him, and of everyone who hears his
name.
54: Osiris Unas, I bring you the Eye of Horus which he takes, which is on
your brow.
First quality Libyan oil.
To say four times:
Osiris Unas, the sound Eye of Horus is being
rubbed on your face.
Two pouches of green (eye) cosmetic.
56: You awake in peace, (the Goddess) Tayt awakes in peace,
Taytyt awakes
-two rolls of line-
in peace!
The Eye of Horus in Dep is in
peace,
the Eye of Horus in the Mansions of the Red Crown is in peace,
which the weavers receive, which He-of-the-sedia adorns.
57:
Cause the Two Lands to bow before this Unas as they bow before Horus!
Cause
the Two Lands to fear Unas as they fear Seth!
Be seated before Unas as his
god,
open his way in front of the spirits,
that he may stand in front of
the spirits like Anubis Khentimentiu.
Forward! Forward, before Osiris!
17: He goes who goes with his Ka.
Horus goes with his Ka,
Seth goes
with his Ka.
-burning incense-
Thoth goes with his Ka
the God
goes with his Ka,
Osiris goes with his Ka,
He-With-Two-Eyes goes
with his Ka,
you also go with your Ka.
O Unas, the arm of your Ka is
before you.
O Unas, the arm of your Ka is behind you.
O Unas, the leg of
your Ka is before you.
O Unas, the leg of your Ka is behind you.
Osiris
Unas, I give you the Eye of Horus,
that your face may be adorned with it.
To say four times: That the perfume of the Eye of Horus may spread
towards you.
22: This is your libation, Osiris.
This is your libation, O Unas
Libation: Two pellets
Coming from your son, coming from Horus.
I have come, I bring you the Eye of Horus,
so that your heart may be
refreshed by it.
I bring it to you to carry you, (to be) under your soles.
23: Take the efflux which comes out of you,
that your heart may not
be weary thereby.
To say four times:
Take! The voice has come out
for you.
58: It is Thoth who came with it, he has come out carrying the Eye of Horus.
One table of offerings.
The Eye of Horus is given to him that he may be satisfied with it.
Come with the royal offering.
59: Osiris Unas, take the Eye of Horus after he has been satisfied with it.
Royal offering, twice.
Osiris Unas, take the Eye of Horus! Be satisfied with it!
Two
offerings of the Broad Hall.
To say the words:
You have caused it to retreat before you.
Sit down! Be silent! Royal invocation. Offering.
60: Osiris Unas, take the Eye of Horus,
join it to your mouth!
Breakfast: one loaf, one beer.
Osiris Unas, take the Eye of Horus, take care lest he violate it!
One
ttw-bread.
Osiris Unas, take the Eye of Horus, pulled out of him!
One
tareteh-bread.
61: Osiris Unas, take the Eye of Horus, the diminished one, of which Seth has
eaten!
One mug of Dsr.t-beer.
Osiris Unas, take the Eye of Horus which they (acting) against it, destroyed!
One mug of xnms-beer.
Osiris Unas, take the Eye of Horus, lift it to your face!
To lift up
one loaf, one beer.
62: Lift up your face, Osiris, lift up your face, o Unas, he whose spirit
goes. Lift up your face, Unas, honored and sharp(-witted), that you see what
comes out of you! Praise and partake of it!
63: Wash yourself, Unas,
open your mouth with the Eye of Horus! Call your Ka, like Osiris, that he may
protect you against every kind of wrath of the dead! Unas, receive this your
bread which is the Eye of Horus!
64: Osiris Unas, take the Eye of Horus, of which you shall chew, so that you
may be adorned with the liquid which goes out of you!
Four times, meal:
one loaf, one jar.
Osiris Unas, take the joint, the Eye of Horus!
One joint of meat.
72: Osiris Unas, unite to yourself the water which is in it!
Two cups
of water.
Osiris Unas, take the Eye of Horus which purifies his mouth with natron.
Two cups of natron.
Osiris Unas, take the Eye of Horus, unite it to your mouth!
Breakfast:
one bread, one jar.
73: Osiris Unas, take the Eye of Horus, the trampled by Seth!
One
ttw-loaf.
Osiris Unas, take the Eye of Horus pulled out of him!
One
tareteh-loaf.
Osiris Unas, take (it) upon you!
Two heth-loaves.
74: Osiris Unas, I bring you what causes you joy.
Two
neher-loaves.
Osiris Unas, I place your Eye, the tasty.
Four dp.t-loaves.
Osiris Unas, take the Eye of Horus! Prevent him from suffering because of it!
Four psn-cakes.
75: Osiris Unas, receive your head!
To say four times: four
Sns-loaves.
Osiris Unas, take your Eye, seize it!
To say four times: four
imta-loaves
76: Osiris Unas, take the Eye of Horus, which he swallowed(?)!
Four
cake baskets.
Osiris Unas, take the Eye of Horus in its glory(?)!
Four
hebenenet-baskets.
77: Osiris Unas, take the Eye of Horus, pulled out of him!
Four
kemeh-loaves.
Osiris Unas, take the Eye of Horus, which is placed in the mouth for you!
Four idat-cakes behind you.
78: Osiris Unas, take the Eye of Horus, your cake, that you may eat!
Four pat-cakes.
Osiris Unas, take the Eye of Horus, which he pulled out!
Four pieces
of roast.
79: Osiris Unas, bring to yourself these white and health teeth!
Four
bunches of onions.
Osiris Unas, take xpx [xpS ?], the Eye of Horus!
One foreleg.
80: Osiris Unas, dance! Geb did not sin against his heir who inherited!
One joint of meat.
Osiris Unas, take the Eye of Horus, [which you shall embrace].
One
joint of sxn.w-meat.
81: Osiris Unas, takes what replaces the Eye of Horus!
One
[swt-joint].
Osiris Unas, take those who rebel against you!
To say four times: four
ribs [of meat].
82: Osiris Unas, take your assailant!
To say four times: one pot of
roast.
Osiris Unas, take the Eye of Horus! May you go towards it!
One
liver.
83: Osiris Unas, take the Eye of Horus, towards which he goes!
One
spleen.
Osiris Unas, take the Eye of Horus, which is on his brow!
One
ha-meat.
84: Osiris Unas, take the Eye of Horus, which is on the brow of Seth!
Meat, forequarter.
Osiris Unas, take the severed heads of the Followers of Seth!
One
ra-goose [sacrificed stage II].
85: Osiris, take this heart?s desire!
To say four times: one
Trp-goose.
Osiris Unas, take the Eye of Horus, which he has brought.
One
st-goose.
86: Osiris Unas, take to you those who come being hot!
One
sr-goose.
Osiris Unas, take the Eye of Horus! Prevent him from sickening on it!
One pigeon.
Osiris Unas, take the Eye of Horus, which he pulled out!
One
tasif-bread.
87: Osiris Unas, take the Eye of Horus! It shall not be cut off from you!
Two shat-loaves.
Osiris Unas, the Eye of Horus is reckoned for you.
Two
nepat-baskets.
88: Osiris Unas, take the Eye of Horus, the water of which he disclosed!
Two mst-cups.
Osiris Unas, take the Eye of Horus, the diminished one, of which Seth has
eaten!
Two cups of Dsr.t beer.
89: Osiris Unas, take the Eye of Horus. They come, who have torn a piece from
it.
Two cups of strong milk (jatt Dsr.t).
Osiris Unas, take the Eye of Horus, which they destroyed, (acting) against
him!
Two cups of xnms-beer.
90: Osiris Unas, equip yourself with the liquid which comes out of
you!
Two cups of beer.
Osiris Unas, equip yourself with the liquid which comes out of you!
Two cups of sxp.t.
Osiris Unas, equip yourself with the liquid which comes out of you!
Two cups of px.
91: Osiris Unas, equip yourself with the liquid which comes out of you!
Two jars of Nubian beer.
Osiris Unas, take the breast of Horus, which they taste!
Two baskets
of figs.
92: Osiris Unas, open your mouth with it!
Two (cups of) wine of the
North.
Osiris Unas, take the Eye of Horus, which they spat out! Prevent him from
swallowing it!
Two jars of abesh-wine.
93: Osiris unas, take the pupil which is in the Eye of Horus, that you may
open your mouth with it!
Two cups of Buto-wine.
Osiris Unas, take the Eye of Horus which he fished up! Open your mouth with
it!
Two jars of hamu-wine.
94: Osiris Unas, take the Eye of Horus! It will not separate itself from you!
Two cups of Pelusium wine.
Osiris Unas, take the Eye of Horus, it is glorious(?).
Two baskets of
hebnenet.
95: Osiris Unas, take the Eye of Horus, which he swallowed(?)!
Two
baskets of cake.
Osiris Unas, take the Eye of Horus, which he took from Seth.
Two
baskets of jSd-fruit.
96: Osiris Unas, take the white Eye of Horus! Prevent him from tearing it
out!
Two baskets of white sS.t-fruit.
Osiris Unas, take the green Eye of Horus! Prevent him from tearing it out!
Two baskets of green sS.t-fruit.
97: Osiris Unas, take the Eye of Horus! Prevent him from ravishing it!
Two vases of wheat and aghet-corn.
Osiris Unas, take the Eye of Horus! Prevent him from ravishing it!
Two
baskets of aghet-corn.
98: Osiris Unas, take the Eye of Horus, while it salutes (you)!
Two
baskets of bebat-grain.
Osiris Unas, take the Eye of Horus, which they chewed!
Two baskets of
nbs-fruit.
99: Osiris Unas, open your two eyes that you may see with them!
Two
baskets of nbs-bread.
Osiris Unas, take the Eye of Horus! Prevent him from seizing it!
Two
baskets of wah-fruit.
100: Osiris Unas, take the Eye of Horus, the sweet one, which you have caused
to return!
Two baskets of all sorts of sweet fruit.
Osiris Unas, take the Eye of Horus! Reckon it to you!
Two baskets of
all fresh vegetables.
Osiris Unas, hey! Existence is for you, and with you, with you!
Offering.
115: O Osiris Unas, [turn towards this your bread! Receive it from (my)
hand!]
To say four times:
[May the Eye of Horus] flourish (?) for
you!
Diverted divine offering: bread, cake, liquid.
22: This is your libation, Osiris.
This is your libation, O Unas,
coming from your son, coming from Horus.
I have come, I bring you the
Eye of Horus, so that your heart may be refreshed by it;
I bring it to you
to carry you, (to be) under your soles.
23: Take the efflux which comes
out of you, that your heart may not be weary thereby!
To say four
times:
Take! The voice has come out for you.
Presentation of a
libation.
16: Osiris, seize every one who hates Unas,
who speaks evil against his
name!
O Thoth, go, seize him for Osiris!
Bring the one who speaks (evil)
against the name of Unas, place him in your hand!
To say four times:
"Do not separate yourself from him, take care that you are not separated
from him!".
A libation.
17: He goes who goes with his Ka!
Horus goes with his Ka,
Seth goes
with his Ka.
Thoth goes with his Ka,
The god goes with his Ka,
Osiris goes with his Ka,
He-with-Two-Eyes goes with his Ka.
You also go with your Ka.
O Unas, the arm of your Ka is before you.
O Unas, the arm of your Ka is behind you.
O Unas, the leg of your Ka is
before you.
O Unas, the leg of your Ka is behind you.
Osiris Unas, I
give you the Eye of Horus,
that your face may be adorned with it,
that
the perfume of the Eye of Horus may spread towards you!
116: Salutation, incense!
Salutation, brother divine!
Salutation,
mn-wr, he who is in the flesh of Horus!
Great father, spread out in your
name of "Pellet"!
Your smell is for Unas, your perfume is for Unas!
Eye
of Horus, be high, be great for Unas!
Incense.
249: This is here the (hard) [Eye of Horus. Place it in your hand] that you
may be sure of victory and that he (Seth) may fear you!
Breaking of two
red jars.
250: This Unas comes to you, O Nut,
this Unas comes to you, O Nut!
He
has thrown his father down to earth
he has left a Horus behind him.
His
two wings have grown as those of a hawk,
(his) two feathers (are those) of a
holy hawk.
His soul has brought him (here),
his magical power has
adorned him.
251: May you open your place in heaven amongst the stars of
heaven!
You are indeed the unique star, the comrade of Hu.
May you look
down on Osiris, when he gives orders to the spirits!
You stand high up, far
from him.
You are not of them, you shall not be of them.
252: See! This Unas stands among (you), two horns are on his head (like) two
wild bulls, for you are indeed the black ram, son of a black sheep, born of a
bright sheep, suckled by four sheep-mothers.
253. He comes against you,
Horus with blue eyes. Beware of the Horus with red eyes, whose anger is evil,
whose power one cannot withstand! His messengers go, his quick runners run, they
announce to the One-who-lifts-his-arm-in-the-East
254: that the
Unique One in you is going away, (of whom) the God(?) said:
"He will give
orders to (my) fathers, the gods".
The gods are silent before you, the
Ennead has put their hands before their mouths, before the one in you of whom
the God said:
"He will give orders to (my) fathers, the gods".
255:
Step to the doors of the horizon, and the doors of the Cool Region open
(themselves).
You stand there, ruling over them as Geb rules over his
Ennead.
They come in, they strike down evil (with magical spells),
they
come out, their faces are lifted up.
256: They see you as Min, who rules
over the Two Shrines.
He stands, who stands behind you;
Your brother
stands behind you;
Your relative stands behind you;
You do not go under,
you will not be annihilated,
your name remains with men,
your name comes
into being with the gods.
257: To say the words:
"Your son Horus has done (this) for you.
The Great Ones tremble when they have seen the knife which is in your hand,
when you come out of the Duat (dusk).
258: Hail to you, wise one!
Geb has created you, the Ennead has given you birth.
Horus is satisfied
with his father,
Atum is satisfied with his years.
The gods of the East
and West are satisfied with this great (event) which took place in the arms of
the One-who-gives-birth-to-the-god (Nut).
259: Unas there! O
Unas, see (mA)!
Unas there! O Unas, look (ptr)!
Unas there! O Unas,
hear!
Unas there! O Unas, be there!
Unas there! O Unas, arise on your
side!
Do as I order, (you) who hate sleep, you who are tired!
Get up,
you who are in Nedit!
Your fine bread is made in Buto.
Receive your
power (sxm) in Heliopolis!
261: It is Horus to whom order was given to
do (this) for his father.
To the lord of the storm, wrath is forbidden when
he carries you.
It is he who will carry Atum"
262: To say the words:
"Unas is a great one.
Unas came out
between the thighs of the Divine Ennead.
Unas was conceived by Sekhmet;
It is Shesemtet [loincloth ornament] who gave birth to Unas
(as) to a
star with sharp (spd) front (hA.t), with wide stride, which brings provender for
the road of Re every day.
Unas has come to his throne which is over (tp.t)
the Two Goddessess (who protect Upper and Lower Egypt), and Unas appears (xaj)
as a star."
264: To say the words:
"O you Two-Contending-Ones,
say
then to the Noble One (Spsj) in this his name:
Unas is from that zSzS-plant
which came out of earth.
His hand is cleaned by the one who prepared his
seat.
265: Unas is this (flower) at the nose of the Great Mighty One.
Unas has come out of the Isle of Fire, after he has placed Truth there in
the place of Falsehood.
Unas is the guardian of washing, who watches over
the Uraei on that night of the Great Flood which comes out of the Great One
(sky).
266: Unas appears as Nefertum, the lotus at the nose of Re, as he
comes out of the Horizon (Ax.t) every day, and at the sight of which the gods
purify themselves."
267: To say the words:
"Unas is he who is over his kas,
who
unites hearts from the One-over-wisdom,
the great one who is in possession
of the Divine Book,
the wisdom at the right of Re.
268: (O you)
liberated one from the hand of Unas!
Indeed, Unas says what is in the heart
of She-the-Great-One (Nut) on the Festival of Red Cloth (jns).
It is
Unas, it is Unas, the Wisdom at the right of Re,
deep of heart (?), he who
is the ruler of the Cavern of Nwn."
269: To say the words:
"O you who are set over the hours,
you
who go in front of Re,
prepare a way for Unas that Unas may pass through the
guard (of demons) with terrible-faces!
270: Unas is on the way to his
throne which is in front of (other) seats behind the god to whom a head has been
given back (Osiris), adorned with the sharp and strong horn of an antelope, (he
is liike one) who carries a sharp knife which cuts the throat.
(The horn is)
the expeller of pain before the Bull, the one who chastizes those who are in
darkness, (it is) the strong horn of the antelope behind the Geat God.
271: Unas has overpowered those who were to be punished,
Unas has
smashed their fronts.
The arm of Unas will not be opposed in the horizon
(Ax.t)."
272: To say the words:
"Lift up your face, you Gods who are in the
Duat!
Unas has come, that you might see him having become a great god.
Lead (jbs = introduce, initiate) Unas with trembling attire,
Unas who
has honored you all when he gave orders to men!
Unas (now) judges those who
live in the land (jdb, shore) of Re.
Unas speaks to this Pure Land after
having taken a seat there,
together with
Him-who-separated-the-two-Gods (nTr.wj) (= Thoth).
274: Unas is
powerful in relation to him.
Unas lifts his Ams-scepter when he intends to
refuse admittance to Unas.
Unas sits together with the rowers of the Bark of
Re.
Unas orders the good and he executes it.
Unas is the Great
God."
275: To say the words:
"He is purified who has purified himself in
the Fields of Rushes.
Re has purified himself in the Fields of Rushes.
He is purified, who has purified himself in the Fields of Rushes.
This
Unas has purified himself in the Fields of Rushes.
The hand of Unas is in
the hand of Re.
Nut, take his hand!
Shu, lift him up! Shu, lift him up!"
276: To say the words:
"The Great (Uraeus) fumigates the Bull of
Nekhen (Hierakonpolis).
The heat of the fiery breath is against you,
you
who are about the shrine (kAr)!
O Great God whose name is unknown, (bring)
at once a meal of the Unique Lord.
O lord of the Horizon (Ax.t), make place
for Unas.
If you fail to make place for Unas, Unas will pronounce a curse
against his father Geb:
the earth shall not speak any more;
Geb shall
not be able to defend himself.
(He) whom Unas finds on his way, he will eat
him piecemeal.
The hnt-pelican announces (sr), the ennead(psD.t)-pelican
comes out.
The Great One rises. The enneads speak: completely dammed-off
shall be the land.
279: The two ridges of the mountain (on both sides of
the Nile valley) shall be united.
The two banks of the river will be joined.
The roads will be hidden from the passers-by.
The steps (rwd.w) will be
annihilated for those who go up.
Make tight the rope (of the boat), sail the
road of heaven!
Strike the ball on the meadow of Hapi (Apis)!
280:
Ha! Your fields are in fright, o jAd-star,
before the pillar of stars,
when they have seen the pillar of Kenset (a country), the Bull of Heaven.
How the herdsman of the bulls is overwhelmed with awe before him!
281: Ha! fear, tremble, you evil doers, before the storm of heaven!
He has opened the earth with that which he knew on the day when he intended
to come,
282: so he said, the Rich-one-in-plow-land, he
who-lives-in-the-Duat.
"She comes to meet you, the beautiful
West-goddess, to meet you with her beautiful locks!"
She says: "He comes
whom I have borne,
283: whose horn shines, the (well) anointed pillar,
the Bull of Heaven.
Your form is exalted. Pass by in peace!"
284: "I
have preserved you", so says the Beautiful West (Goddess), to Unas.
"Go,
navigate towards the Field of Offerings, that you may bring the Hp.t to
Him-on-his-qA.t-bush",
285: so says
He-at-the-head-of-his-dwellingsS (mnj.t=f). "You fall to pieces to the
ground to your thickness, up to your middle, up to your stretching out.
(Still) you see the sun in his bonds and you praise the sun at his coming
out of his bonds with Great-protection, He-in-his-red-fabric (shroud).
286: The Lord of peace (Htp.w = offerings?) gives you your arm.
O
you she-monkeys who cut off the heads, let Unas pass by you in peace.
He has
attached his head to his neck while his neck is (well) established on his rump
in this his name of He-with-attached-head, when he (also) attached the
head of the Apis bull in it, on the day of lassoing of the ng-bull.
287:
Those whom Unas allowed to get fed from their drink, they draw from their
overflow.
O may Unas be honored there by those who see him.
288: The
Praise-Serpent is on its Da(m)-scepter, the Tefnut of Unas, she who supports
Shu, she makes his seat wide in Busiris (Ddw), in Mendes (Dd.t), in the
necropolis of Heliopolis.
She erects his two supports (jA.tj) in front of
the Great One.
289: She excavates a pool for Unas in the Fields of
Rushes, she establishes his field in the Fields of Offerings.
Unas judges in
the Great-Flood (cow) who is between the Two Contending Ones,
290: for
his strength is the strength of the Eye of Tebi (the sun god), his vistorious
strength is the vistorious strength of the eye of Tebi.
Unas has freed
himself from those who did this against him, who ravished his meal
291:
when it was there, who ravished his evening meal when it was there,
who
ravished the breath from his nose and brought to an end the period of his life.
Unas is victoriously stronger than they, appearing (again) on his riverbank
(wDb).
292: The hearts (of his enemies) fall into his fingers,
their
intestines are for the inhabitants of the sky,
their red (blood) for those
of the earth,
their inheritance is to be poor,
their homes set afire,
their land property is to the high Nile (Hp wr).
293: the heart of
Unas be glad (sweet), the heart of Unas be glad (sweet).
Unas is the Unique
One, the Bull of Heaven.
He has exterminated those who did this against him,
he has annihilated their offspring upon earth.
294: What is before
his throne,
what he will seize, what he will exalt [is what his father] Shu
gave him in the presence of Seth."
295: To say the words:
"The horizon (Ax.t) fumigates before Horus
of Hierakonpolis.
- A meal for the Lords -
The horizon fumigates before
Horus of Hierakonpolis.
The heat of its fiery breath is against you who
surround the shrine (kAr) (of the Sun God).
Its poisonous heat is against
you who wear the Great One.
296: The horizon fumigates before Horus of
Hierakonpolis.
A meal for the lords.
O, Ugly One, whose essence is ugly,
whose form is ugly.
297: go away from your seat, lay down on the ground
your dignity for Unas.
If you do not go from your seat and lay down on the
ground your dignity for this Unas,
Unas will come with a face like this
Great One,
the Lord of the lion helmet (the god of the striking power),
who became powerful through the injury of his eye.
298: Then he will
[cause the fire of his eEye] to encompass you,
so that it sends a storm
against those who did (evil), so that it (poison) gushes forth among the
Primeval Ones.
299: He will then strike off [the arms of Shu under Nut].
Unas will then lay his arm on this (last) protection on which you lean.
300: The Great One rises then in his shrine (kAr).
[He lays down his
dignity on the floor for] Unas after he (Unas) has seized Hw and taken
possession of sjA."
301: To say the words:
"Unas has inherited Geb,
Unas has
inherited Geb!
He has inherited Atum,
him on the throne of Horus the
Eldest (smsw).
His (Horus') Eye is in his strength,
is protection is
what has been done against him.
302: The heat of the fire of the uraeus
(Ax.t) is like Renenutet, which is on him.
Unas has put his fear into their
hearts by making a massacre amongst them.
303: The gods have seen (it),
while (they) took their clothes off.
They bow before Unas while praising:
"Row him, O his mother, tow him, O (his) native place (dmj).
Horus,
loose the rope!"
304: To say the words:
"Excitement in heaven! "We see something
new!" say the gods of Primeval Times.
O Ennead, a (new) Horus is in the
sunlight,
the lords of forms serve him, the Two whole Enneads turn for him,
305: as he sits on the seat of the Lord of All (nb tm).
Unas takes
heaven, he splits its brass, Unas is led on the ways of the Becoming One (xpr).
306: Unas goes to peace, being alive in the West,
and the
inhabitants of the Duat serve (Sms) him.
Unas shines again (psD) in the
East,
the One-who-separates-the-Quarrelers (Thoth) comes to him,
bowing.
"Serve Unas, you gods, he is older than the Great One", says he.
"He took his seat!".
307: Unas takes Hw, Eternity (nHH) is brought
to him, sjA is placed at his feet.
Jubilate for Unas, he has taken the
Horizon!"
308: To say the words:
"Osiris is Unas in a dust storm.
His
horror is the earth,
Unas does not enter into Geb that he might be
annihilated,
that he might sleep in his house (Hw.t) upon earth,
that
his bones might be broken!
His injuries are effaced.
He has purified
himself with the Eye of Horus.
His injuries are effaced by the two Female
Kites of Osiris.
Unas has freed himself from the discharge (of his wounds)
in Kus into earth.
309: His sister, the lady of Pe, is the one who
bewailed him.
Unas goes to heaven!
Unas goes to heaven with the wind,
with the wind!
He will not be hindered, there is no one who might hinder
him.
There will be no session on his behalf in the assembly (DADA.t) of the
god.
Unas is on his own, the eldest (smsw) of the gods.
310: His
cake comes up together with (the one for) Re.
His great offering meal comes
out of Nwn. Unas is one who returns.
He comes and goes together with Re.
His houses (Hw.wt) are being visited by him.
311: Unas distributes
the kA.w, he ravishes the kA.w, he punishes and effaces injuries.
Unas
spends the day, he spends the night while he pacifies the Two Hoes in Hermopolis
(wnw).
His foot is not hindered, his heart is not opposed."
316: To say the words:
"O Geb, Bull of Nut, Horus is Unas, the
heir of his father.
Unas is he who went and came back, the fourth of these
four gods who have brought the water, who have made a purification, ...
...who jubilate over the strength of their fathers.
He wishes to be
justified in what he has done himself.
317: Unas, the small orphan
(tefen), went to law with the sister (Tefnet).
The Two Truths judged, while
Shu was a witness.
The Two Truths have decreed that the thrones of Geb
should come to him and that he should raise himself to what he wanted.
318: Bring together (then) his members, which shall be secret.
He
joins those who are in Nwn, he leaves his testament in Heliopolis.
Lo! Unas
comes out on this day in the true form of a living Akh-spirit so that Unas
interrupts the fight,
319: so that he punishes strife.
Unas comes
out, the guardian of Maat,
he brings it while it is with him.
Those who
were very angry turn round about him,
those who were in Nwn transfer life to
him.
320: Unas' shelter is in his Eye, the protection of Unas is in his
Eye,
Unas' victorious strength is in his Eye, the power of Unas in his Eye.
321: O you gods of the South, of the North, of the West and of the East,
honor Unas, fear him, for he sat in the leather (?) tent of the Two Courts.
The Red One (uraeus), the djenen-snake, might have burned you, for it
strikes (crushes) your hearts.
322: You who come to Unas as adversaries,
come to him (as friends) come to him!
Unas is his father's self,
he is
the sprout of his mother.
323: Unas' abomination is to go about in
darkness, so that he does not see, upside down.
Unas comes out on this day
and brings Maat which is with him.
Unas will not be handed to your flame,
you gods."
324: To say the words:
"Unas is a heart-thrower, the son of the
heart of Shu, spread out an outspreading with a terrible light.
Unas is he
who burns before the wind to the limits of heaven, to the limits of earth, as
soon as the hands of Lightning are emptied of Unas.
325: Unas traverses
the air (Shu) and passes over the earth (Aker).
He kisses the Red Crown as
one hurled by a god.
Those in the tree crowns (?) open their arms to him.
Unas stands on the East side of the vault of heaven and what rises to the
road (of heaven) is brought to him.
It is Unas, the message of the Storm.
327: To say the words: Ignore not Unas, O god, you know him for he
knows you, he knows you.
328: Ignore not Unas, O Re, you know him for he
(also) knows you.
Ignore not Unas, O Re, it is to be said to you "Greatest
One of the Annihilated".
329: Ignore not Unas, O Thoth, you know him for
he knows you.
Ignore not Unas, O Thoth, it is said to you 'The One in
Peace'.
330: Ignore not Unas, O Horus Soped, you know him because he
knows you.
Ignore not Unas, O Horus Soped, it is to be said to you:
"Unfortunate One!"
331: Ignore not Unas, you who are in the Duat. You
know him for he knows you.
Ignore not Unas, you who are in the Duat, it is
to be said to you: "He who awakes in good health (wDA)".
332: Ignore not
Unas, O Bull of Heaven, you know him because he knows you.
Ignore not Unas,
O Bull of Heaven.
333. It is to be said to you: "this nxx star".
See, Unas comes, see, Unas comes! See, Unas has gone up! Unas, however,
comes not by himself.
It is an embassy which came to him.
334. Unas
has passed by the dangerous place.
The fury of the Great Lake (S wr) avoided
him.
His fare is not taken in the Great Ferryboat.
The Shrine of the
Great Ones (Hedj-uru) could not ward him off the road (msk.t) of the
sehedu-stars.
335: See then, Unas has reached the height of Heaven!
He has seen his self in the Night Barge (msk.t.t).
It is Unas who rowed
it.
He has recognized his Swelling uraeus in the Morning Barge (manD.t).
It is Unas who has bailed it out.
336: The People of Light
(Hnmm.tjw) bore witness for him.
The hail showers of the sky took hold of
him.
They let Unas ascend to Re."
337. To say the words:
The two Reed Floats of the sky are laid
down for Re, that he may cross to the Horizon.
The two Reed Floats of the
sky are laid down for Horakhty, that Horakhty may cross on them to Re.
The
two Reed Floats of the sky are laid down for Unas, that he may cross on them to
Horakhty, to Re.
338: It is pleasant for Unas to be with his ka and he
lives together with his ka.
His panther skirt is on him, his ames-scepter is
on his arm, his aba-scepter in his hand.
339: He(?) those who go to
them, and they bring him those four akh-spirits,
the oldest ones, at the
head of the curly ones who stand at the eastern side of the sky,
who lean on
their Dam-scepters
340: in order that (these four spirits) say to Re the
beautiful name of Unas, and announce this Unas to Neheb-kau,
in order that
the entrance of this Unas be greeted.
The Fields of Rushes are filled (with
water) to let Unas cross the Sinuous Water-course.
341: This Unas will
cross a crossing to the eastern side of the Akhet-Horizon.
This Unas will
cross a crossing to the eastern side of the sky.
His sister is Sothis, the
Duat has given him birth.
364: To say the words:
"Your heart belongs to you, O Osiris, your
two feet belong to you,
O Osiris, your arm belongs to you,
O Osiris, the
heart of Unas belongs to him, himself, his two feet belong to him, himself,
his arms beling to him, himself.
365: The earth is beaten into steps
for him towards heaven,
that he may mount on it towards heaven,
and he
rises on the smoke of the great fumigation.
366: He flies away, this
Unas, as an Apd-goose, he alights as a xprr-scarab,
he flies away as an
Apd-goose, he alights as a scarab on the empty throne which is in your boat, O
Re.
367: Stand up, begone, thou who do not know the thicket of rushes,
that Unas may sit on your seat, that he may row in the sky in your boat, O Re.
368: This Unas pushes off from earth (being) in your boat, O Re, when
you come out of the Akhet-horizon.
He has his sxm (?)-scepter in his hand as
one who sails your boat, O Re.
369: You approach heaven, you are far
from earth, being far from wife and the SnDwt-kilt."
370: To say the words:
"This Unas washes himself, Re appears,
the Great Ennead shines, the Ombite (Seth) is high as ruler of the
(southern) Iteret-shrine.
371. This Unas ravishes mankind as his (own)
limb.
This Unas seizes the wrr.t-cown ('The Very Great' = White Crown) from
the Two Enneads.
Isis takes care of him, Nephtys suckles him,
372:
Horus takes him to his side, he purifies this Unas in the Jackal-lake (S zAb),
he cleans the ka of this Unas in the Lake of Dawn (S dA.tj),
he rubs
down the flesh of the Ka of this Unas as well as his own,
with that which is
at Re's side in the Akhet-horizon, with what he (Re) receives
373: when
the Two Lands (Egypt) are lighted and he opens the face of the gods.
He
takes the ka of this Unas as well as himself to the Great Castle (Hw.t aA.t),
after courts have been made [or : travelled through ?] by him and the 'wire'
(HmATT) has been attached for him.
374: Then this Unas leads to the
Imperishable (Stars = Circumpolars),
he crosses to the Fields of Rushes,
those who are in the Horizon row for him,
those who are in the Cool
(Sky) Region (qbH.w) convey him.
375: Excellent is this Unas being
excellent, his arms do not fail him.
Foremost is this Unas being foremost,
his Ka comes to him."
376: To say the words:
The fire is laid, the fire shines,
the
incense is placed on the fire, the incense shines.
Your smell comes to Unas,
O incense!
The smell of Unas comes to you, O incense!
377: Your
smell comes to Unas, O gods!
The smell of Unas comes to you, O gods!
May
Unas be with you, O gods!
May you be with Unas, O gods!
May Unas live
with you, O gods!
May you live with Unas, O gods!
378: May Unas love
you, O Gods!
Love him, O Gods!
The paq-pellet comes, the pAD-pellet
comes,
which come out of the knee of Horus.
379: They come the ones
who have risen up.
They come, the ones who have risen up.
They come the
ones who have elevated (Shu-wise).
They come the ones who have elevated
(Shu-wise).
Horus climbs on the knees of Isis.
This Unas ascends on the
knees of Nephtys.
380: The father of Unas, Atum, seizes the arm of Unas
and he assigns Unas to those gods who are quick and clever,
the
Never-setting Stars (Circumpolars).
381: Mother of Unas, Ipy, give to
Unas this your breast,
that this Unas may pass it over his mouth,
that
he may suck this your white, clear, sweet milk.
382: That land into
which Unas goes,
he will not thirst in it,
he will not hunger in it,
eternally."
383: To say the words:
"Awake in peace,
You-whose-Face-is-behind;
in peace, You-who-looks-behind;
in peace, Ferryman of the Sky;
in peace, Ferryman of Nut;
in peace,
Ferryman of the Gods, in peace.
384: Unas comes to you that you may
ferry him in that ferryboat in which you ferry the gods.
385: Unas comes
to his side as a god who comes to his side.
Unas comes to his sidelock
(side) as a god who comes to his sidelock (side).
386: There is no
accuser (about) a living one against Unas,
there is no accuser (about) a
dead one against Unas,
there is no accuser about a zt-goose against Unas,
there is no accuser about a gn (= ng ?)-bull against Unas.
387: If
you do not ferry Unas, he will jump up and place himself on the wing of Thoth.
It is he (Thoth) who will (then) ferry him over to this other side."
388: To say the words:
"Unas is he who has caused the land to be
under water [Nile flood], after he came out of the Lake.
It is Unas who has
plucked up the papyrus.
Unas is he who has satisfied (Htp) the Two Lands.
Unas is he who has united the Two Lands.
Unas is he who will unite
himself with his mother [kamutef deity], the Great Wild Cow (smA.t wr.t).
389: Mother of Unas, you Wild Cow and wife, who (as a cow) is on the
grassy hill,
who (as a woman or vulture) is on the Mount of the zHzH-bird!
They stand fast, the two Djed-pillars, the broken-off steps come down(?).
390: Unas ascends on that ladder which his father Re has made for him.
Horus and Seth seize the arm of Unas and take him to the Duat Region.
391: He (Horus) to whom a wink was made:
"Beware of the one to whom
(this) was ordered!".
He (Seth) to whom it was ordered:
"Beware of him
to whom a wink was made!".
The face of the god opens for Unas and Unas sits
down on the Great Seat (st wr.t) at the side of the God."
392: To say the words:
"O height which has not (yet) been reached,
Gate of Nun, Unas comes to you!
Let this (gate) be opened for him!
"Is Unas the Little One there?"
"Unas is at the head of the servants of
Re,
Unas is not at the head of the gods who create trouble!"
393: To say the words:
"The sky is clouded, the stars are
darkened.
The Bows move, the bones of Aker tremble (earthquake), (then all)
movements cease
394: after they have seen Unas appearing and powerful as
a god who lives on his fathers, who feeds on his mothers!
Unas is a lord of
craft, whose name (even) his mother does not know.
395: Unas'
venerability (Spsw) is in the sky,
his strength (wsr) is in the
Akhet-horizon,
like his father Atum who begat him.
He has begotten him
more powerful (wsr) than himself.
396: The Kas of Unas are behind him,
his maidservants are under his feet,
his (protector) gods are over him, his
uraei are on his brow (wp.t),
the guide-serpent of Unas is on his brow
(Ha.t),
she who perceives (ptr) the soul (of the enemy), she whose fire is
effective.
The power (wsr.w) of Unas is for his protection.
397:
Unas is the Bull of Heaven, who (once) suffered want,
and who has decided to
live on the essence of every god,
who eats their entrails when they come
from the Isle of Fire with their bellies full of magical charms (HkA.w).
398: Unas is a well provided one, who has absorbed his spirits (Ax.w).
Unas has appeared as this Great One, lord of those who are at hand.
He
sits with his back turned to Geb.
399: Unas it is who judges with
He-whose-Name-is-Hidden, on the day when the elder (smsw) is being
sacrificed.
Unas is the lord of offerings, who knots the cord, who prepares
himself a meal.
400: Unas is he who eats men (rm.tjw), who lives on
gods, lord of messengers who gives instructions.
401: Indeed,
He-who-seizes-by-the-Hair, residing in Kehau (kHA.w) is he who lassoes
(spH) them for Unas.
Indeed, the snake Lifted-Head (Dsr-tp=f) is he who
keeps guard over them for him,
who keeps them back for him.
Indeed,
He-over-the-red is he who binds (the Kas) them for him.
402:
Indeed, Khonsu (the Moon), who slaughters the lords, cuts their throats for
Unas, and takes out for him what is in their bellies.
He is the messenger
whom he sends out to chastise.
403: Indeed, Shesmu (Wine-press god) cuts
them up for Unas and cooks for him a meal out of them in his evening cook pots.
Unas is he who eats their magic, who swallows their spirits (Ax.w) .
404: Their great ones are for his morning meal,
their middle-sized
ones for his evening meal,
their little ones for his night meal,
their
old men and the old women are for his fuel.
405: Indeed, the Great Ones
in teh Northern Sky are they who light fire for him (under) the kettles which
contain them with the legs of their eldest.
406: Those who are in heaven
serve Unas when his hearth is constructed with the legs of ther (old) women.
e has completely encircled the Two Heavens, he has revolved around the Two
Lands.
407: Unas is the Great Power (sxm wr), the Power over the Powers.
Unas is the Axm-hawk, the Hawk of Hawks, the Great One.
He whom he finds
on his way, he eats him bit by bit.
Respect before Unas is (more) than
before other nobles (saH.w) who are in the Akhet-horizon.
408: Unas is a
god older than the eldest. Thousands serve him. Hundreds make offerings for him.
A certificate is given him as a great power (sxm wr) by Orion (saH), the
father of the gods.
409: Unas has appeared again in heaven.
He is
crowned with the Upper Egyptian Crown as Lord of the Horizon.
He has
reckoned up the dorsal vertebrae, he has seized the hearts of the gods,
410: he has eaten the Red One, he has swallowed the Green One.
Unas
feeds on the lungs of the wise.
His pleasure is to live on hearts, as well
as on thier magic (HkA.w).
411: Unas is disgusted when his tongue
touches the emetic (parts) which are in the Red One.
He is pleased when
their magic is in his belly.
The dignity (saHw) of Unas shall not be taken
from him (for) he has swallowed the wisdom (sjA) of every god.
412:
Unas' span of life is Eternity, his limit is Everlastingness in this his dignity
of If-he-wishes-he-does, if-he-wishes-not-he-does-not.
He is in the
region of the Akhet eternally and forever.
413: Lo, their soul (bA) is
in the belly of Unas, their spirits (Ax.w) are with Unas as the broth of the
gods, cooked for Unas from their bones.
Lo, their soul (bA) is with Unas,
their Shadows (taken away) from those to whom they belong.
414: Unas is
that which appears, which appears, which remains. The doers (of evil) shall not
be able to destroy the favorite seat of Unas amongst the living in this land,
eternally to eternity.
415: To say the words:
"Unas has come to you, hawks, although your
houses are closed for Unas.
His loincloth is on his back, made of the hide
of the jan-baboon.
416: Unas opens the gate with the double doors
(xns-Gate).
Unas reaches the limit of the Akhet after Unas has put down
there to the ground his robe with the tail.
Unas will become a Great One who
resides in Crocodilopolis (Sobek)."
417 : To say the words:
"Your deed be against you, what you will
do will be against you, (O) zkzk-serpent, he who is in his hole(?), (O)
adversary!"
418: To say the words:
"Horus has fallen down because of his Eye,
the bull has rolled down because of his testicles.
Fall! Roll down!"
419: To say the words:
"BAbj has arisen, he opposes the (god)
Ruler of Letopolis (xntj-xm),
who was protected by that spittle.
This
(spittle)(also) protects everyone beloved by me.
You are loosed, o
wfj-snake.
I cause Unas to be protected."
420: To say the words:
"O Unas, I have trampled the mud of the
watercourses.
Thoth is the protector of Unas,
when it is dark, when it
is dark.
421: To say the words:
"Doer, doer, passer-by, passer-by,
(May
thy) face look backward!
Beware of the Great Door!
422: Chastise hkw, kbb hrwbj,
O lion of phtj, lion of pTtj, the phtj
(and) pTtj.
Give me now, hrw Twbs meat, now!
One pot!
Go! Go!
Serpent! Serpent!"
423: To say the words:
"O this country (xAs.t) Mouth-of-the-River,
this is the place of my overthrow.
This country, Mouth-of-the-River
belongs to me, the Gold of the Praise,
It is xaj-tA.w of the praise, this
your ox,
the renowned one, against whom this has been done."
424: To say the words:
"Unas jerks indeed his thumb, the left one,
against you.
He gives a sign with it to Min [as god of the eastern desert],
to the defenders.
O you who are used to rob, do not rob!"
425: To say the words:
"He one bitten by Atum (as a mongoose) has
filled the mouth of Unas while he twisted (himself) a twisting.
The
centipede (zpA) is struck (Hw) by the inhabitant of the mansion (Hw.tj).
The
inhabitant of the mansion is struck by the centipede. That (should be) lion
inside the lion,
the two bulls fight inside the ibis (txn)."
426 : To say the words:
"Your two drops of poison are on the way
to the two poison vessels.
Spit out the two now, as they are overfilled with
liquid.
O you who wink, you who are (adorned) with a diadem,
O
sSA.w-rain, that the snake may become faint-hearted and the throat of my heart
be saved.
Cloud, burst, that the lion be drowned in water and that the
throat of the king be wide."
427: To say the words:
"O you who rush up as the young of the
water-pest,
TmTj, Thnw [= foreign countries ?], kbnw, those who glide away!
The Red Crowns praise the tj.w-S(a)jj.
The tj.w-S(a)jj belong to him who
has elevated the Red Crowns.
Hail, we two!"
428: To say the words:
"He who makes his mother nnj,
he who
makes his mother nnj!
Are you really in this?
Are you really in this?
Lion, be gone!"
429: To say the words:
"hkj-serpent, hkr.t-serpent, go away (with)
face on the road.
Eye of Horus, do not look at him.
You will not do your
will with Unas!
Get away, out!"
430: To say the words:
"The bull falls because of the sDH-snake,
the sDH-snake falls because of the bull.
Fall, roll together!"
431: To say the words:
"A face falls on a face.
A speckled and
black knife comes out against it.
It has swallowed that which it has
seized."
432: To say the words:
"Your honor (Hknw) is effaced, O White
Hole, by him who has escaped the fnT-snake.
Your honor is ravished from you,
O White Hole, by him who escaped the fnT-snake!"
433: To say the words:
"You (...) to the one who attacks, o
jknhj-snake.
Your parentage belongs to him whom you have attacked, O
jknhj-snake!"
434: To say the words:
"Back, invisible (jmnj) snake, make
yourself invisible and do not let Unas see you.
Do not come in the place
where Unas is, lest he pronounce against you this your name of nmj, son of
nmj.t.
435: A holy person falls into the Nile (Hp) as a pelican.
Flee! Flee!
Brute, lie down!"
436: To say the words:
"Unas is a Horus who came out of the acacia
(SnD) [House of the Acacia, linked with funerary ritual / mummification],
who came out of the acacia,
to whom it was ordered: "Beware of the lion
(serpent)!".
He comes out to whom it was ordered: "Beware of the lion!".
437: Unas has come out of this Dnj.t-jar after he has passed the night
in his Dnj.t-jar.
Unas appears in the morning.
He has come out of his
Dnj.t-jar after he has passed the night in his Dnj.t-jar.
Unas appears in
the morning.
438: To say the words:
"The panther-cat (mAfd.t) springs on the
neck of the serpent She-who-brought-her-gift (poison).
She repeats it
(the attack) on the neck of the serpent holy-head (Dsr-tp).
Who is he
who will be spared?
Unas is who will be spared."
439: To say the words:
"TTw-snake (chainer?), whither?
You
shall not go, stop for Unas!
Unas is Geb, O hmT-snake,
brother of the
hmT.t-snake.
Shall the father die,
the Daamjw"
440: The hand of Unas is come upon you, the powerful one, the one which is
come upon you.
(This hand is) the panther-cat (mAfd.t) which rules in the
Mansion of Life (xnt.t Hw.t anx)
She strikes you in your face, she scratches
your eyes,
441: so that you fall down in your dung and glide down in
your urine.
Fall, lie down, glide away,
so that your mother Nut may see
you!"
442: To say the words:
"Re appears, his uraeus on his head,
against this serpent which comes out of the ground,
which is under the
fingers of Unas.
He cuts off your head with this his knife which was in the
hand of the panther-cat (mAfd.t),
she who lives [in the house of Life]
443: He draws those (teeth) which are in your mouth,
he saps your
seed (poison) with those four strings
which were in the service of the
sandal of Osiris.
Monster, lie down! Bull, glide away!?
444: To say the words:
"The uraeus is for the sky, the centipede
of Horus is for the earth.
One sandal (had) Horus when he stepped on the
lord of the mansion (Hw.t),
the bull of the hole (TpH.t), the fighting snake
(SnT).
I will not be attacked (by it)
for the sycamore of Unas is his
sycamore,
the refuge of Unas is his refuge.
(He) whom Unas meets on his
way, he will eat him bit by bit!"
445: To say the words:
"O Kherti of Nezat, ferryman [jnt-rd floor
sweeping ritual ?] of the jqh.t-barge, made by Khnum, bring this to Unas. Unas
is Sokar of Ro-setau. Unas is (on his way) to the place of Sokar, at the head
(xn.tj) of pDw-S. Our brother of the two is he who brings these dunes of the
desert."
446: To say the words:
Your bread of eternity is yours, o njw
together with nn.t,
you two sources of the gods, who protect the gods in
their shade.
Your bread of eternity is yours, jmn together with jmn.t,
you two sources of the gods, who protect the gods in their shade.
447: Your bread of eternity is yours,
O Atum together with the
Double Lion, who have created themselves,
thier double divinity for
themselves.
This is Shu with Tefnut, the two who made the gods, begat the
gods, established the gods.
448: Say to your father that Unas has given
you your bread of eternity,
that he satisfied you with what is due to you.
You should not hinder Unas when he crosses to him, towards the horizon.
449: Unas knows him, he knows his name:
Everlastingness (nHH) is his
name, Everlastingness,
the Lord of the Year is his name, he with the arm
ready to fight,
Horus over the Milky Way (sHdw) of heaven, who makes Re
alive every day.
450: He will build Unas again, make Unas alive every
day.
Unas comes to you, Horus of Khat.
Unas comes to you, Horus of
Ssm.t,
Unas comes to you, Horus of the East.
451: Lo, Unas brings
you your great left Eye as healer.
Receive it from the hand of Unas, being
uninjured (wDA),
the water in it uninjured, its red (blood ?) is in it,
uninjured,
its breathing is in it, uninjured!
452: Enter into it,
take it into your possession, in this your name
He-with-the-divine-ruler's-decoration,
that you may approach it in
this your name of Re.
453: Place it on your brow (Ha.t) in this your
name of Choice Oil (Hat.t),
that you may rejoice in it in this your name of
Willow(-basket) (Tr.t),
454: so that you shine forth thereby among the
gods, in this your name of That-which-sparkles (THn.t),
that you may
be pleased with it in its name of Oil-of-Praise.
The rnnwt.t-goddess shall
love you.
455: Stay, great raft, as Upuaut, fuel of your spiritual power
(mHtj m jax=k),
coming out of the Horizon after having taken the
wrr.t-(white) crown in the great and mighty fountain-heads in the South of Libya
(xn.tjw THnw) as Sobek, lord of the Mountain of the Morning (bA-jrw).
You
travel towards your fields,
you traverse your ksb.t-groves,
your nose
inhales the perfumes of the Land of Shesemtet.
You let the Ka of Unas come
near him like that wig of yours which comes near you.
457: Purify for
you Unas, make Unas bright in this your Jackal-lake, o Jackal (zAb), in which
you purify the gods.
You are powerful,
you are sharp (spd) as Horus,
the Lord of the Green Stone.
To say four times:
"like the two
green hawks."
458: To say the words:
"Serene(?) is the sky, Soped lives (i.e.,
shines), for it is Unas indeed who is the living (star), the son of Sothis.
The Two Enneads have purified (themselves) for him as Meskhetiu (Great
Bear), the Imperishable Stars.
The House of Unas which is in the sky will
not perish,
the throne of Unas which is on earth will not be destroyed.
459: The humans (rm.tjw) hide themselves, the gods fly up,
Sothis
has let Unas fly towards Heaven amongst his brothers the gods.
Nut the Great
has uncovered her arms for Unas.
460: The two souls at the head of the
souls of Heliopolis have bowed down at the beginning of the day,
they who
have passed the night while they made this bewailing for the god.
The throne
of Unas is with you, Re. He will not give it to any other god.
461: He
(Unas) ascends (on it ?) towards heaven near you, Re,
while his face (is
like that of) hawks, his wings (are like those) of apd-geese,
his talons
(like) the fangs of He-of-the-Dju-ef-nome.
462: There is no word
against Unas on earth among men,
there is no crime of him in heaven among
gods.
Unas has done away with the word against him,
Unas has annulled it
in order to rise towards heaven.
463: Upuaut has let Unas fly to heaven
amongst his brothers, the gods.
Unas has moved his arms like a smn-goose, he
has beaten his wing like a kite.
He flies up, he who flies up, O men!
Unas flies up away from you!"
464: To say the words:
"O Gods of the West,
O Gods of the
East,
O Gods of the South,
O Gods of the North !
These four pure reed
floats which you placed for Osiris when he ascnded towards heaven
465:
that he might cross towards the Cool (Region) (qbHw),
while his son Horus
was at his fingers (i.e., at his side) in order to let him grow up
and let
him appear as a great god in the Cool (Region), place them for Unas!
466: Are you Horus, son of Osiris? Are you, Unas, the god, the eldest
one, the son of Hathor?
Are you the seed of Geb?
467: Osiris has
ordered that Unas may appear (xaj) as a second Horus.
These four spirits
(ax.w) who are in Heliopolis have written it down in the register of the two
great gods in the Cool (Region)."
468: To say the words:
"Hail to you, daughter of Anubis, she who
stands at the windows (ptr.w) of the sky,
you friend of Thoth, she who
stands at the two side rails of the ladder!
Open the way for Unas that he
may pass!
469: Hail you, O ostrich standing on the shore of the Winding
Stream!
open the way for Unas, that he may pass!
470: Hail to you,
Bull of Re, you with the four horns!
Your horn is in the West,
your horn
is in the East,
your horn is in the South,
your horn is in the North!
Bow that Western horn of yours for Unas, that Unas may pass.
471:
Are you then a pure Westerner?
I come from the Hawk-city!
Hail, Field of
my peace!
Hail, honored dead who are in you!
Unas will honor those who
are in you.
Pleasant is the pure one who is in me."
(says the field)
472: To say the words:
"The ladder is tied together by Re before
Osiris.
The ladder is tied together by Horus before his father Osiris, when
he goes to his soul (ax).
One of them is on this side,
one of them is on
that side,
while Unas is between them.
473: Are you then a god whose
places are pure?
(I) come from a pure place!
Stand (here) Unas, says
Horus.
Sit (here) Unas, says Seth.
Take this arm, says Re.
474:
The spirit (ax) belongs to heaven, the body (Sa.t) to earth.
What men
receive when buried is one thousand bread, one thousand beer from the offering
table of Khentimentiu.
475: Is the heir grown poor, not having a script,
(then) this Unas shall write with his big finger, he shall not write with his
little finger."
476: To say the words:
"How beautiful is indeed the sight, how
good indeed to see, so say they, so say the gods, (when) this god ascends to
heaven, (when) Unas ascends to heaven
477: while his power (bA.w) is
over him, the fear on both his sides, his magical power in front of his legs.
Geb acted towards him as it was done towards (himself).
478: They
come towards him, the gods Baw Pe, the gods Baw Nekhen, the gods of the sky, the
gods of the earth.
They elevate Unas on their arms.
479: and you
ascend, Unas, to the sky, (you) climb on it in this its name of ladder.
Heaven be given to Unas, earth be given to Unas, so said Atum.
480:
He who spoke about it (to Atum) is Geb.
The abodes of (my) office (kingdom),
the abodes of Horus, the abodes of Seth, the Fields of Rushes, they honor you in
this your name of Duau [bag-like standard = tekenu-equivalent], like Soped he
(who resides) under his kesbet-tree.
481: Has he killed you after his
heart told him that you should die through him?
Lo, you come into being
against him as the Bull (jmnw) of the wild bulls (smA.w), who remained (after
the fight).
He remains (jmn), he remains,
the bull who remained,
and
you will also remain,
Unas, at their head, at the head of the spirits (ax.w)
forever!"
482: To say the words:
A Heliopolite is in Unas, O God.
Your
Heliopolite is in Unas, O God.
A Heliopolite is in Unas, O Re.
Your
Heliopolite is in Unas, O Re.
The mother of Unas is a Heliopolite.
The
father of Unas is a Heliopolite.
483: Unas himself is a Heliopolite,
born in Heliopolis when Re ruled the Two Enneads,
when Nefertum ruled
the human beings (rxjjt).
(He is) one who has no second, the heir of his
father Geb.
484: Any god who should stretch his arm (against him) when
the face of Unas is turned towards you in order to praise (dwA) you and to call
you on account of the person (D.t) of Unas, O God,
on account of his nose,
O god, he shall have no bread,
he shall have no cake amongst his
brothers the gods,
485: he shall not send a sending, he shall not cover
in his rut amongst his brothers, the gods.
The doors of the Night Barge
(msk.tt) shall not be opened for him,
the doors of the Morning Barge
(manD.t) shall not be opened for him.
His speech should not be judged as
that of one in his city.
The doors of the Place of Annihilation should not
be opened for him.
486: Unas comes to you.
This Unas is a wild bull
of the grassland, the bull with a large head, which comes from Heliopolis.
Unas comes to you, the wild bull of the grasland.
It is Unas, he who
gives birth to you, who continually gives birth to you."
487: To say the words:
"Hail to you, Horus in the Horite Sites!
Hail to you, Seth in the Sethan Sites!
Hail to you, Reed God (jArw) in
the Fields of Rushes!
488: Hail to you, the Two Harmonious Ones,
daughters of the four gods who are at the head of the Great Castle (Hw.t aA.t),
you who came out at the voice of Unas, naked!
489: Unas saw you, as
Horus saw Isis.
Unas saw you as Neheb-kau saw Serqet.
Unas saw you as
Sobek saw Neith.
Unas saw you as Seth saw the Two Harmonious Ones."
490: To say the words:
"Unas is the thresher of gods,
who is
behind the castle of Re,
born from the goddess Wish-of-the-gods,
She-at-the-prow-of-the-barge-of-Re.
Unas sits before him,
491: Unas opens his chests,
Unas unseals his decrees,
Unas seals
his book rolls,
Unas sends his messengers who do not tire.
Unas does
that which he says to Unas."
492: To say the words:
"Should Unas be bewitched, Atum will be
bewitched.
Should Unas be opposed, Atum will be opposed.
Should Unas be
beaten (Hw), Atum will be beaten.
Should Unas be hindered on this way, Atum
will be hindered.
493: Unas is Horus, Unas came after his father, Unas
came after Osiris.
O His-face-in-front-his-face-behind, bring this to
Unas!
What ferry shall I bring to Unas?
Bring to Unas the one that flies
up, which alights."
495: To say the words:
"See Unas, O Re, recognize Unas, Re!
He
is one of them who know you, he knows!
When his lord comes out, he should
not forget the offering given,
496: so that
She-who-locks-out-when-she-locks-out may open the doors of the Horizon
(Ax.t) for the coming out of the Morning Barge.
I know the Hall (zH) of the
Pavilion (mnw) in the middle of the podium (xtA) of the Guardian (jzkn) from
which you come out and
497: descend into the Night Barge.
Order
then, Unas, order him,
order him to speak the words four times one after the
other to these roaring ones who are behind you,
who see with two faces, who
speak in a roar(?)
498: which is evil for those who are to be (made)
miserable, for those whom they want to annihilate.
(Give order) so that they
do not put their arm (in the way of Unas) when Unas turns (his face) towards
you,
when Unas comes towards you,
499: as one who says to you your
name of Great Flood which came out of She-the-Great-One (Nut).
May
Unas not be blind when you place him in darkness.
May he not be deaf so that
he does not hear your voice.
500: May you take Unas with you, with you,
with you,
he who drives away the storm for you, who dispels the clouds for
you, who breaks up the hail for you.
Unas will make you adoration (upon)
adoration.
Unas will make you praise (upon) praise.
May you set Unas
over the Vulture Goddess."
501: To say the words:
"May the bread fly up!
May the bread
continue to fly up to the seven Houses of the Red Crown !"
502: The phallus of Babi is pulled out (lock of door), the doors of the sky
are open.
The doors of the sky are locked, (the way leads) over the fire
glow,
under that which assembles the gods.
503: What lets every
Horus glide through will also let Unas glide through,
over the fire glow,
under that which assembles the gods.
They make a way for Unas that Unas may
pass along it.
Unas is a Horus.
504: To say the words:
"Back, you ox who should be slaughtered,
in whose horns should be the fingers of Aker!
Fall, glide away!"
505: "Unas is a jan-baboon, a hTt-baboon, a pATT-baboon.
Unas' bottom is
according to Unas' own wish(?),
blessedness is on the head of Unas.
Unas
will make the jubilations (hnj) of those (i.e., as those) who jubilate.
He
will sit among you, youthful ones."
506: "O hmj, and sHd, Unas does not give you his magical power.
Unas will
sit, his back towards She-the-Holy-One in Heliopolis.
Take Unas to
the sky!"
507: To say the words:
"Unas came today, out of the overflow of
the Inundation.
Unas is Sobek with green feather, with watchful face, with
uplifted brow, rushing up, coming from the leg and the tail of the Great One,
she who resides in the brilliant light (jmj.t jax).
508: Unas came to
his water currents which are in the land of the flood of the Great Overflow
(mH-wr.t) (= the sky), to the place of peace with green pastures, which is on
the horizon.
509: Unas causes the grass to become green on the two banks
of the horizon.
Unas brings the green brilliance to the Great Eye which
resides among the pastures.
Unas takes his seat which is on the horizon.
510: Unas arises as Sobek, the son of Neith.
Unas eats with his
mouth, Unas urinates, Unas copulates with his phallus.
Unas is the lord of
seed, he who takes the women from their husbands,
wherever Unas wants,
according to the desire of his heart.
511: [Unas is the Nau-snake, the leading bull], who has swallowed his seven
Uraei,
and so his seven neck vertebrae came into being,
he who gives
orders to his seven Enneads who hear the word of the king (md.w jt.w).
512: Unas has come, he swallows myrrh (antjw). Unas takes myrrh, he
wallows (anjj=f) in myrrh.
The nails (ant) of Unas are of myrrh.
Unas
has taken your necks, O gods.
Serve Unas so that he invests you with your
Kas."
513: To say the words:
"Unas is the bull of double brilliance in
the midst of his Eye.
Safe is the mouth of Unas through the fiery breath,
the head of Unas through the horns of the lord of the South.
Unas leads
the god. Unas rules over the Ennead.
Unas lets the lapis lazuli (xsbD) grow
(srwd),
Unas causes the southern twn-plant to grow.
514: Unas has
twisted the SmSm-plant into ropes.
Unas has united (zmA) the heavens (pt.w).
Unas rules over the lands (tA.w), the South and the North, (as) the god of
those who were before.
Unas has built a divine city as it should be.
Unas is the third when he appears."
515: To say the words:
"Unas has regulated the night, Unas has
sent the stars on their way.
The Powers (sxm.w) appear, they honor Unas
(with the title of) bAbjj.
Unas is the son of her who did not know that she
gave birth to Unas,
for Powerful Face, the Lord of Nights.
516:
Humble (?) yourselves, you lords,
hide yourselves, o rekhyt-populace, before
Unas.
Unas is bAbjj, the Lord of the Night,
The Bull of Apes (kA ian.w),
who lives without knowing it."
517: To say the words:
"O you, whose back is on his back,
bring to Unas the sfr.t of the offering-meal which is on the back of Osiris,
so that Unas may ascend (prj) on it to heaven,
so that Unas may serve as
courtier/ guardian / protection (zA) to Re in the sky."
